Abstract: In general, the Jewish population in Hungary has a high level of education and is in a good position socially and financially, according to the available literature and our interviewees. Those who identify as Jews are mostly non-religious and consider themselves predominantly European citizens or equally Jewish and Hungarian. According to research, the level of antisemitism in Hungary increased significantly around 2010, presumably due to the rise in popularity of the far-right Jobbik party. Since 2015, the available data show that the level of antisemitism has not changed significantly. At the same time, most interviewees reported a general increase in antisemitism in the country, citing the internet as the primary cause, as well as the family background, deficiencies of the education system, the polarisation of society, and the government‘s Soros campaign. In Hungary, antisemitism is most often manifested in the form of conspiracy theories, but other forms are also present (e.g. emotional antisemitism, new antisemitism). According to the available data, the most common form of antisemitism is hate speech. The number of hate crimes is negligible. At the political level, antisemitism emerged from the second half of the 2000s in connection with Jobbik and has been one of the tools of far-right parties (currently Mi Hazánk – Our Homeland) ever since, albeit in a less direct form than before, disguised by coded speech and appearing mainly as conspiracy theories. Although the Fidesz government announced zero tolerance towards antisemitism in 2013, it has focused its communication on several issues related to antisemitism in recent years. These include the campaign against George Soros, the glorification of antisemitic politicians (e.g. Miklós Horthy) and artists (e.g. Albert Wass) between the two world wars, the distortion of the memory of the Holocaust, and the fight against the global external enemy. Antisemitism is also present in the sports fan milieu, primarily in the football fan scene and especially in the ultra scene. According to a 2017 survey, half of Hungarian Jews have experienced antisemitism in their lifetime, and all of our Jewish interviewees mentioned such experiences. Many of them highlighted the government‘s antisemitism-related doubletalk’s negative effects on their sense of security. While antisemitism is undoubtedly present in Hungary, research and interviewees also suggest that society is much more prejudiced towards other minorities, especially the Roma, the LGBTQ+, and migrants. According to first-line practitioners, the extent to which antisemitism is present among students depends on the school. When it appears among students, it is primarily present in verbal forms, and often, there are no real antisemitic sentiments in the background. Several interviewees identified education as one of the most important tools to reduce antisemitism.
Abstract: This research report presents the findings of an extensive study conducted in Romania between March and September 2023, focusing on the multifaceted issue of antisemitism in the country. The study provides an analysis of the contemporary situation of Jewish communities in Romania, the prevalence and perceptions of antisemitism, and
its intersection with other forms of intolerance.
Additionally, the report examines efforts to prevent antisemitism through educational initiatives. The research reveals that antisemitism in Romania has deep historical roots, and it is still pervasive and widespread. It typically takes the form of latent stereotypes and prejudices, manifested in narratives that are deeply intertwined with complex
conspiracy theories and nationalist interpretations of Romanian history. Many individuals are unaware
of the current-day expressions and manifestations of antisemitism, and this lack of awareness further
exacerbates the problem. Although Romania has introduced legislation in recent years to combat
antisemitism and other forms of discrimination and intolerance, the enforcement and implementation
of these laws are inconsistent and sporadic.
A positive development is the introduction of Holocaust education as a mandatory subject in high schools, starting in 2023. However, there are challenges in the effective implementation of this curriculum. Teachers call for clearer guidelines, training, and updated educational materials to ensure the new curriculum fulfils its goals. The research underscores the pressing need for efforts to acknowledge and address antisemitism in Romania. These efforts should include increasing awareness about contemporary manifestations of antisemitism, consistent enforcement of
existing legislation, and working collaboratively across sectors to strengthen Holocaust education
initiatives. These steps are essential in combating the deeply entrenched antisemitism in the country
and promoting a more inclusive and tolerant society for all.
Abstract: This article explores how Holocaust education can be reimagined through the lens of Critical Theory—particularly the work of Theodor W. Adorno—in order to more effectively confront contemporary antisemitism. While Holocaust education is often invoked as a response to rising antisemitism, its actual impact in this regard remains contested. Drawing on Adorno’s reflections on antisemitism and education after Auschwitz, the article highlights both the emancipatory potential and the limitations of education. Central themes include the importance of early childhood education, the critique of ideology, and the tension between pedagogical aims and societal structures. The article proposes eleven impulses for rethinking Holocaust education, emphasizing, among other points, the need to turn toward the subject, the dangers of half-education (Halbbildung), and the importance of linking historical specificity with sociological insight. Rather than offering a prescriptive model, it outlines a conceptual framework that situates Holocaust education within a broader project of social critique and enlightenment. Ultimately, it argues that Holocaust education alone cannot prevent antisemitism, but can meaningfully contribute to resisting it.
Topics: Antisemitism, Main Topic: Antisemitism, Law, Policy, European Union, Antisemitism: Education against, Holocaust Commemoration, Holocaust Education, Hate crime, Jewish Heritage, Jewish Culture
Topics: Holocaust Education, Antisemitism: Education against, Curriculum and Schoolbooks, Israeli-Palestinian Conflict, Israeli-Arab Conflict, Jewish - Muslim Relations, Islamophobia, Main Topic: Holocaust and Memorial, Schools: Non-Jewish, Teachers, Teaching and Pedagogy
Abstract: In October 2021, Imperial War Museums (IWM) opened its new Holocaust Galleries in its London branch, replacing its first Holocaust Exhibition (from 2000) that had become a landmark in British Holocaust memory. Because of its comprehensive nature and intricate scenography, the new Holocaust Galleries are at the centre of almost all recent major narrative, political, and ethical debates about Holocaust representation in museums. The book provides an ideal global case-study understanding the possibilities and limitations of re-presenting trauma and violence in museums today and whether Holocaust exhibitions can promote democratic, civic, or human rights values, making it an important resource for museum practitioners, public history educators, and university researchers alike, interested in Historical, Museum, Memory, Holocaust, Genocide, or Cultural Studies. The volume brings together texts written by museum practitioners and academic scholars. It is divided in three parts: a long essay by James Bulgin, Head of Content for the new Holocaust Galleries, about the genesis and implementation of the exhibition, supplemented with briefer essays by educators and community members involved in the development of the exhibition, an extensive interview by Stephan Jaeger with IWM researchers James Bulgin and Suzanne Bardgett, and an extensive part with six critical essays by university scholars analysing the new Holocaust Galleries from numerous theoretical angles.
Abstract: German Chancellor Angela Merkel's 'open-door' policy towards the recent wave of migrants and refugees to Europe shows promise for expanding the workforce and increasing diversity, yet opens up some significant cultural and religious differences. Although the government has created programs to aid in their transition, little attention has been paid to how school curriculum, particularly education on the Holocaust, is presented to students for whom the event lacks personal, religious, or social relevance or who may have been taught that it is a fabrication. This study focuses on how classroom material presents the rise of National Socialism and the Holocaust through a document analysis of curriculum materials from a Gymnasium in Hamburg, Germany. Results show that even at the highest level of the education system, students are not being presented with the material in a way that draws relevance to the present day nor fosters meaning for recent immigrants. For the Holocaust, which is both a significant historical event and a critical lesson in the importance of universal human rights, effective education is imperative in order to combat present global trends of radicalism and intolerance.
Abstract: Previous research on teaching the Holocaust, notably case studies in the primary or the secondary sectors, suggests that Holocaust education can make a significant contribution to citizenship by developing pupils’ understandings of justice, tolerance, human rights issues, and the many forms of racism and discrimination. Yet, there have been no longitudinal studies into its impact on primary pupils.
This paper, reports on the first stages of ongoing longitudinal research (sponsored by the Scottish Executive Education Department), and concentrates on the relevance of Holocaust education to citizenship, by comparing the attitudes of primary 7 pupils before and after Holocaust teaching using data from questionnaires.
Results show an improvement in pupils’ values and attitudes after learning about the Holocaust in almost every category related to minority groups, ethnic or otherwise. One significant finding was a deep anti-English feeling and this in itself the need for further investigation.
Abstract: Depuis le début des années 2000, l’enseignement de la Shoah est perçu en France comme une question socialement vive susceptible de déréguler les pratiques de classe. Cette thèse en sciences de l’éducation étudie l’expérience de l’enseignement de la Shoah des profes-seurs du secondaire en France. En s’appuyant sur 30 entretiens semi-directifs, la recherche montre, de l’intérieur, comment les professeurs interrogés perçoivent cet enseignement, ses difficultés et s’intéresse aux réponses déployées par les interrogés. Les résultats montrent les difficultés provenant du côté des élèves : saturation présumée, antisémitisme, concur-rence des mémoires, mais aussi concurrence entre les savoirs sociaux et le savoir scolaire. Du côté des enseignants, apparaît également la vivacité de la question, divisant davantage qu’elle ne fédère les membres de l’équipe éducative. De plus, l’impact émotionnel sur l’enseignant que la confrontation entre savoir scolaire et savoir social véhiculé par les élèves peut engendrer, accentue les difficultés rencontrées. Les professeurs qui montrent une assu-rance dans cet enseignement révèlent au travers des récits de vie de classe, qu’ils investis-sent pleinement le pôle didactique et le pôle pédagogique de la fonction de professeur. Aller à la rencontre de ce savoir social avec bienveillance et exigence, faire dire mais ne pas lais-ser dire amènent ces professeurs à répondre dans le cadre d’un savoir historique, précis et rigoureux qui refuse la dérive relativiste ou normative (Legardez, 2006). L’énoncé de repères éthiques et citoyens, une vigilance quant à la gestion de l’émotion dans la classe y compris de celle de l’enseignant, participent aussi au cadre construit par les professeurs. Ainsi ces derniers alternent entre le pôle didactique le pôle pédagogique, ce qui leur permet de rentrer dans « le fonctionnement improvisationnel de l’enseignant expert » (Tochon, 1993). L’enseignement de la Shoah dans certaines situations sensibles est assimilé à un combat. Une typologie inspirée des travaux de Jacques Pain (1992) sur la régulation de la violence délinquante par les arts martiaux émerge : combattant stratège, combattant intrépide, com-battant émotif, ou témoin distancié sont les différentes figures enseignantes qui se dégagent de cette recherche.
Abstract: Although digitization has become a word that is almost synonymous with democratization and citizen participation, many museums and other cultural heritage institutions have found it difficult to live up to this political vision of inclusivity and access for all. In Sweden, political ambitions to digitize the cultural heritage sector are high. Yet, institutions still struggle to reconcile their previous practices with new technologies and ethical guidelines for collecting and curating material. In this article we identify, analyse, and try to find resolutions for the current gap that exists between cultural heritage practice and government policy on digitization, open access, and research ethics. By examining two Swedish examples of Holocaust collections that have not been digitized because of internal policies of secrecy and confidentiality, we attempt to demonstrate how discourses about vulnerability affect the ways in which certain archival practices resist policies of accessibility and ethical research. In order to unpack the discourses on vulnerability, Carol Bacchi’s post-structural approach to policy analysis has been used together with Judith Butler’s theories on vulnerability and resistance. In addition to understanding how cultural heritage institutions in Sweden have protected some of their collections and how this has obstructed efforts to make these collections more accessible, we also offer some suggestions on how these issues can be resolved by reimagining digitization as transformation.
Abstract: Swedish textbooks take a respectful and structured approach to complex historical subjects, including Jewish identity and the Holocaust, according to IMPACT-se’s Swedish textbook review. The study finds that Swedish textbooks generally align with curriculum guidelines and present Jews in a historically, demographically, and religiously neutral way. The Holocaust is comprehensively covered, with clear recognition of Jewish victimhood and historical events. Judaism is treated on equal footing with other world religions, and Jewish history and culture are described in detail. Stereotypical or prejudicial depictions are avoided.
However, the report also includes recommendations to further improve the curriculum. These include a critical refutation of antisemitic stereotypes and a full exploration of the reasons behind historical and modern antisemitism. Similarly, while the Israeli-Palestinian conflict is included with the intent of balance, it is frequently oversimplified, and consequently greater explanation of ideological perspectives and clarity around key terms is recommended.
Abstract: IMPACT‑se’s France Textbook Review—part of our eight‑country Europe research program—examines how Jews, Judaism, Israel and antisemitism are portrayed across the national history curriculum (Grades 4–9) and leading high school textbooks (Grades 10–12), measuring alignment with UNESCO standards for peace and tolerance.
While the report finds solid content on Jewish-related themes including antisemitism, the Holocaust and Israel, it also highlights gaps that obscure the fuller story of Jewish life. In particular, there is room for expansion on Jewish contributions to French society, Napoleon’s Jewish emancipation and Vichy collaboration during the Holocaust. Due to France’s strict separation of state and religion, Jewish content is included only in historical and civic contexts.
France hosts Europe’s largest Jewish community (about 446,000 people), but antisemitic incidents have surged—from 436 in 2022 to 1,676 in 2023—and high‑profile attacks such as the 2012 Toulouse school shooting and the 2015 Hypercacher supermarket massacre underscore the importance of accurate education.
Abstract: At the time of writing, one consequence of Israel’s response to the massacre that took place in Israel by Hamas on 7 October 2023 is an unprecedented surge in global antisemitism. This massacre was the largest mass murder of Jewish civilians since the Holocaust; its scale, brutality and sadism have led to comparisons with the Holocaust, and to more and deeper sensitivities and controversies in Holocaust Education. In an attempt to address this, the proposed chapter will discuss the relationship between Holocaust Education and Antisemitism Education, and its relevance to Religious Education (RE) in schools.
Holocaust Education comprises learning about and from the Holocaust (Cowan and Maitles, Understanding and teaching Holocaust education. Sage, 2017). The former focuses on the historical narrative; the latter focuses on moral issues related to active citizenship. Research findings in England (Foster, Pettigrew and Pearce et al., What do students know and understand about the Holocaust? Evidence from English secondary schools. Centre for Holocaust Education, UCL Institute of Education, 2016, p. 1) were that 68% of students (n = 7952 students) were “unaware of what ‘antisemitism’ meant”. Similarly, during a group interview, following their return from a visit to Auschwitz-Birkenau organised by the Archdiocese of Glasgow, Scotland, each of the four students indicated that they did not understand the term “antisemitism” (Cowan & Maitles, 2017, p. 139). Further, Short’s discussion of the failings of learning from the Holocaust included the lack of reference to “the key role played by Christian antisemitism in preparing the groundwork for the Holocaust” (Short, Learning from genocide? A study in the failure of Holocaust education. Intercultural Education, 16(4), 367-380, 2005; Failing to learn from the Holocaust. In As the Witnesses Fall Silent: 21st Century Holocaust Education in Curriculum, Policy and Practice (pp. 455–468), 2015). Cowan and Maitles (2017, p. 56) further assert that historical antisemitism contributes to understanding present-day antisemitism.
Abstract: Significance
Commemoration initiatives seek to increase the public visibility of past atrocities and the fates of victims. This is counter to the objectives of revisionist actors to downplay or deny atrocities. Memorials for victims might complicate such attempts and reduce support for revisionist actors. The current research examines whether, on the level of local neighborhoods, exposure to memorials for victims of NS persecution can reduce support for a far-right, revisionist party. We find that, in Berlin, Germany, the placement of small, local “stumbling stones” commemorating victims and survivors of NS persecution, is associated with a substantial decrease in the local far-right vote share in the following election. Our study suggests that local, victim-focused memorials can reduce far-right support.
Abstract
Does public remembrance of past atrocities lead to decreased support for far-right parties today? Initiatives commemorating past atrocities aim to make visible the victims and crimes committed against them. This runs counter to revisionist actors who attempt to downplay or deny atrocities and victims. Memorials for victims might complicate such attempts and reduce support for revisionist actors. Yet, little empirical evidence exists on whether that happens. In this study, we examine whether exposure to local memorials that commemorate victims of atrocities reduces support for a revisionist far-right party. Our empirical case is the Stolpersteine (“stumbling stones”) memorial in Berlin, Germany. It commemorates victims and survivors of Nazi persecution in front of their last freely chosen place of residence. We employ time-series cross-sectional analyses and a discontinuity design using a panel dataset that matches the location and date of placement of new Stolpersteine with the election results from seven elections (2013 to 2021) at the level of polling station areas. We find that, on average, the presence of Stolpersteine is associated with a 0.96%-point decrease in the far-right vote share in the following election. Our study suggests that local memorials that make past atrocities visible have implications for political behavior in the present.
Topics: Antisemitism, Main Topic: Antisemitism, Law, Policy, European Union, Antisemitism: Education against, Holocaust Commemoration, Holocaust Education, Hate crime, Jewish Heritage, Jewish Culture
Topics: Antisemitism, Main Topic: Antisemitism, Law, Policy, European Union, Antisemitism: Education against, Holocaust Commemoration, Holocaust Education, Hate crime, Jewish Heritage, Jewish Culture
Abstract: The paper is devoted to the presentation of the results of a research survey, the aim of which was to find out the opinions of teachers who were professionally working at the first level of primary schools at the time of the quantitative research survey. A total of 319 primary school first cycle teacher education students, 300 females and 19 males, participated in the study at different stage I of their studies. A certain limit to the inclusion of these events in teaching at all levels of institutional education, from our point of view, is the concern of educators about the reaction of the pupils’ legal representatives. We are convinced that, with appropriately chosen methods and forms of teaching, the Shoah can be implemented in the teaching of the first level of primary schools through methods that lead to the de-abstraction of this phenomenon. In most cases in favor of integrating the Shoah phenomenon into teaching at the first level of primary schools, especially through authentic artistic creations of children.
IMPACT STATEMENT
The paper is devoted to the presentation of the results of a research investigation conducted among 319 students of teaching for the first stage of primary schools. The evaluation of the questionnaires shows that most issues are included in the eighth grade of primary school, in the subject of History, which is predestined by its content to integrate events anchored in history. The subjects of Civic Education and Czech Language and Literature also scored significantly. Positive responses were received, while Education in European and Global Contexts, Education for Democratic Citizenship and Multicultural Education were among the cross-cutting themes.
Abstract: Hatred of Jews noticed a dramatic rise after the events of October 7, 2023. Since Holocaust education was presented for years as the answer to the hatred of Jews, the question almost automatically occurs: Has Holocaust education failed? Does it need to be revised or totally reorganized? How do things differently in the future? How can Holocaust education contribute to combating hatred of Jews? The German Holocaust education expert and historian, Dr. Melanie Carina Schmoll, PhD, provides answers to these questions. This book teaches academics and practitioners why and what to expect when teaching about the Holocaust. Content, outcome of Holocaust education, gaps in knowledge and the reasons for are examined. In comprehensible explanations, Dr. Schmoll shows the potential failures in Holocaust education and why the teaching of history still matters. Hatred of Jews-A Failure of Holocaust Education? bridges the gap between academic research and practical support for educators, teachers, and textbook publishers. A step-by-step guide helps on how to improve it in the future.
Abstract: NEW YORK, NEW YORK: January 23, 2025—The Conference on Jewish Material Claims Against Germany (Claims Conference) today released the first-ever, eight-country Index on Holocaust Knowledge and Awareness, exposing a global trend in fading knowledge of basic facts about the Holocaust. The countries surveyed include the United States, the United Kingdom, France, Austria, Germany, Poland, Hungary and Romania.
The majority of respondents in each country, except Romania, believe something like the Holocaust (another mass genocide against Jewish people) could happen again today. Concern is highest in the United States, where more than three-quarters (76%) of all adults surveyed believe something like the Holocaust could happen again today, followed by the U.K. at 69%, France at 63%, Austria at 62%, Germany at 61%, Poland at 54%, Hungary at 52%, and Romania at 44%.
Shockingly, some adults surveyed say that they had not heard or weren’t sure if they had heard of the Holocaust (Shoah) prior to taking the survey. This is amplified among young adults ages 18-29 who are the most recent reflection of local education systems; when surveyed, they indicated that they had not heard or weren’t sure if they had heard of the Holocaust (Shoah): France (46%), Romania (15%), Austria (14%) and Germany (12%). Additionally, while Auschwitz-Birkenau is the most well-known camp, nearly half (48%) of Americans surveyed are unable to name a single camp or ghetto established by the Nazis during World War II.
On a more positive note, there is overwhelming support for Holocaust education. Across all countries surveyed, nine-in-10 or more adults believe it is important to continue teaching about the Holocaust, in part, so it does not happen again.
Abstract: This book addresses the issues of memory (a more suitable word would be Marianne Hirsh’s term of postmemory) of the Holocaust among young Poles, the attitudes towards Jews and the Holocaust in the comparative context of educational developments in other countries. The term “Jews” is, as rightly noted Joanna Tokarska-Bakir (2010) a decontextualized term used here in the meaning of Antoni Sułek (2010) as a collective “symbolic” entity. The focus was on education (transmitting values), attitudinal changes and actions undertaken to preserve (or counteract) the memory of Jews and their culture in contemporary Poland. The study to which the book primarly refers was conducted in 2008 and was a second study on a national representative sample of Polish adolescents after the first one undertaken in 1998. The data may seem remote from the current political situation of stepping back from the tendency to increase education about the Holocaust which dominated after 1989 and especially between 2000 and 2005, nonetheless they present trends and outcomes of specific educational interventions which are universal and may set examples for various geopolitical contexts.
The focus of this research was not primarily on the politics of remembrance, which often takes a national approach, although state initiatives are also brought to the attention of the reader, but rather on grassroots action, often initiated by local civil society organizations (NGOs) or individual teachers and/or students. This study has attempted to discover the place that Jews have (or do not have) in the culture of memory in Poland, where there lived the largest Jewish community in pre-war Europe, more than 90% of which was murdered during the Holocaust. The challenge was to show the diversity of phenomena aimed at integrating Jewish history and culture into national culture, including areas of extracurricular education, often against mainstream educational policy, bearing in mind that the Jews currently living in Poland are also, in many cases, active partners in various public initiatives. It is rare to find in-depth empirical research investigating the ensemble of areas of memory construction and the attitudes of youth as an ensemble, including the evaluation of actions (programmes of non-governmental organisations and school projects) in the field of education, particularly with reference to the long-term effects of educational programmes. The assumption prior to this project was that the asking of questions appearing during this research would stimulate further studies.
The book is divided into three parts: Memory, Attitudes and Actions. All three parts of the book, although aimed at analysing an ongoing process of reconstructing and deconstructing memory of the Holocaust in post-2000 Poland, including the dynamics of the attitudes of Polish youth toward Jews, the Shoah and memory of the Shoah, are grounded in different theories and were inspired by various concepts. The assumption prior to the study was that this complex process of attitudinal change cannot be interpreted and explained within the framework on one single academic discipline or one theory. Education and the cultural studies definitely played a significant role in exploring initiatives undertaken to research, study and commemorate the Holocaust and the remnants of the rich Jewish culture in Poland, but the sociology, anthropology and psychology also played a part in helping to see this process from various angles.
