Abstract: Little is known about the gendered dimension of anti-Semitism. Emerging from a literature review on social identity theory, anti-Semitism, sexism, and Jewish feminism, I demonstrate the urgency of examining the link between gender and experiences of anti-Semitism, using the FRA’s 2018 dataset “Experiences and Perceptions of Antisemitism: Second Survey on Discrimination and Hate Crime against Jews in the EU,” a large-scale survey of Jews in thirteen countries across Europe. The independent variable is gender identity. Five dependent variables relate to experiences of sex/gender discrimination, physical attacks, offensive/threatening comments, offensive gestures/staring, and online harassment. Using five control variables—being identifiable as a Jew in public, country, Jewish identity, education level, and Jewish population in one’s neighborhood—I engage with descriptive statistics and binary logistic regression analysis to analyze my variables. The findings show that while women are more likely to experience gender discrimination, men are significantly more likely to experience anti-Semitism.
Abstract: Throughout 2021, JPR researchers Professor Sergio DellaPergola and Dr Daniel Staetsky analysed the responses of over 16,000 European Jews in 12 European countries who participated in the European Union Agency for Fundamental Rights survey conducted by JPR and Ipsos in 2018. The result of their hard work and innovative approach is ‘The Jewish identities of European Jews’, a study into the what, why and how of Jewish identity.
The report finds some extraordinary differences and similarities between Jews across Europe, including:
European Jews are much more likely to see themselves as a religious minority than an ethnic one, yet fewer than half of all Jewish adults across Europe light candles most Friday nights;
Jewish identity is strongest in Belgium, the UK, France, Austria, Spain and Italy, and weakest in Hungary and Poland;
The memory of the Holocaust and combating antisemitism played a more important part in people’s Jewish identity than support for Israel, belief in God or charitable giving. Rising perceptions of antisemitism may have stimulated a stronger bond with Jewish peoplehood;
Only about half of all Jews in Europe identify with a particular denomination, although there are significant differences at the national level;
Higher proportions of younger Jews are religiously observant than older Jews;
Belgium has the largest proportion of Jews identifying as Orthodox in its Jewish population, followed by the UK, Italy, France and Austria;
Spain has the largest proportion of Jews identifying as Reform/Progressive, followed by Germany and the Netherlands;
Levels of attachment to the European Union among European Jews are higher than, or very similar to, levels of attachment among their fellow citizens in the countries in which they live
Abstract: The Fifth Survey of European Jewish Community Leaders and Professionals, 2021 presents the results of an online survey offered in 10 languages and administered to 1054 respondents in 31 countries. Conducted every three years using the same format, the survey seeks to identify trends and their evolution in time.
Even if European Jewish leaders and community professionals rank antisemitism and combatting it among their first concerns and priorities, they are similarly committed to expanding Jewish communities and fostering future sustainability by engaging more young people and unaffiliated Jews.
The survey covers a wide variety of topics including the toll of COVID-19 on European Jewish communities and a widening generational gap around pivotal issues. Conducted every three years since 2008, the study is part of JDC’s wider work in Europe, which includes its partnerships with local Jewish communities and programs aiding needy Jews, fostering Jewish life and leaders, resilience training.
The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others.
The JDC International Centre for Community Development established the survey as a means to identify the priorities, sensibilities and concerns of Europe’s top Jewish leaders and professionals working in Jewish institutions, taking into account the changes that European Jewry has gone through since 1989, and the current political challenges and uncertainties in the continent. In a landscape with few mechanisms that can truly gauge these phenomena, the European Jewish Community Leaders Survey is an essential tool for analysis and applied research in the field of community development.
Abstract: Many in Europe today are concerned about the rise in violence against Jews, which clearly raises fears in Jewish communities on the Continent. Neither Jewish communities nor individual Jews can be protected unless there is data on antisemitic incidents and scientifically thorough situation analysis. We need to know and analyze the current social attitudes related to antisemitism, to the coexistence with Jews, mutually held prejudices, related taboos in a representative sample of the European countries’ population.
This is the reason why we have launched the largest European antisemitism survey. The research, initiated by the Action and Protection League and carried out by the polling companies Ipsos and Inspira, aims to provide a comprehensive picture of antisemitic prejudice in 16 countries in the European Union.
Data were collected between December 2019 and January 2020 in 16 European countries: Austria, Belgium, Czech Republic, France, Germany, Greece, Hungary, Italy, Latvia, Netherlands, Poland, Romania, Slovakia, Spain, Sweden, United Kingdom. 1000 people were surveyed in each country.
We used a total of 24 questions to measure antisemitism. We measured the cognitive and conative dimensions of prejudice with 10 questions, and three additional questions for the affective dimension of antisemitism, that is, to measure the emotional charge of antisemitic prejudice. We mapped secondary antisemitism relativizing the Holocaust with seven questions and antisemitic hostility against Israel with four questions. We used two and three questions, respectively, to measure sympathy for Jews and for Israel.
With the exception of questions about affective antisemitism, all questions were asked in the same form: Respondents were asked to indicate on a five-point scale how much they agreed with the statements in the question (strongly agree; tend to agree; neither agree nor disagree; tend to disagree; strongly disagree).
Abstract: Many in Europe today are concerned about the rise in violence against Jews, which clearly raises fears in Jewish communities on the Continent. Neither Jewish communities nor individual Jews can be protected unless there is data on antisemitic incidents and scientifically thorough situation analysis. We need to know and analyze the current social attitudes related to antisemitism, to the coexistence with Jews, mutually held prejudices, related taboos in a representative sample of the European countries’ population.
This is the reason why we have launched the largest European antisemitism survey. The research, initiated by the Action and Protection League and carried out by the polling companies Ipsos and Inspira, aims to provide a comprehensive picture of antisemitic prejudice in 16 countries in the European Union.
Data were collected between December 2019 and January 2020 in 16 European countries: Austria, Belgium, Czech Republic, France, Germany, Greece, Hungary, Italy, Latvia, Netherlands, Poland, Romania, Slovakia, Spain, Sweden, United Kingdom. 1000 people were surveyed in each country.
We used a total of 24 questions to measure antisemitism. We measured the cognitive and conative dimensions of prejudice with 10 questions, and three additional questions for the affective dimension of antisemitism, that is, to measure the emotional charge of antisemitic prejudice. We mapped secondary antisemitism relativizing the Holocaust with seven questions and antisemitic hostility against Israel with four questions. We used two and three questions, respectively, to measure sympathy for Jews and for Israel.
With the exception of questions about affective antisemitism, all questions were asked in the same form: Respondents were asked to indicate on a five-point scale how much they agreed with the statements in the question (strongly agree; tend to agree; neither agree nor disagree; tend to disagree; strongly disagree).
Abstract: This study, the first to assess mortality among Jews around the world during the COVID-19 crisis, draws on data from a wide variety of sources to understand the extent to which Jews were affected by coronavirus in different parts of the world during the first wave of the pandemic, March to May 2020.
The first section describes the methods of quantification of COVID-19 mortality, and explains why measuring it using the excess mortality method is the most effective way to understand how Jewish communities have been affected. The second section presents data on Jewish mortality during the first wave of the COVID-19 epidemic, drawing particularly on data provided to JPR by Jewish burial societies in communities all over the world. It does so in a comparative perspective, setting the data on Jews alongside the data on non-Jews, to explore both the extent to which Jews have been affected by the COVID-19 epidemic, and how the Jewish experience with COVID-19 compares to the experience of non-Jewish populations.
The immediate impression is that there is not a single ‘Jewish pattern’ that is observable everywhere, and, with respect to the presence of excess mortality, Jewish communities, by and large, followed the populations surrounding them.
The report cautions against speculation about why Jews were disproportionately affected in some places, but rule out two candidate explanations: that Jewish populations with particularly elderly age profiles were hardest hit, or that Jews have been badly affected due to any underlying health issue common among them. They consider the possibility that Jewish lifestyle effects (e.g. above average size families, convening in large groups for Jewish rituals and holidays), may have been an important factor in certain instances, noting that these are unambiguous risk factors in the context of communicable diseases. Whilst they suggest that the spread of the virus among Jews “may have been enhanced by intense social contact,” they argue that without accurate quantification, this explanation for elevated mortality in certain places remains unproven.
The report also includes a strongly worded preface from Hebrew University Professor Sergio DellaPergola, the Chair of the JPR European Jewish Demography Unit, and the world’s leading expert in Jewish demography. In it, he stresses the importance of systematically testing representative samples of the population at the national and local levels, and, in Jewish community contexts, of routinely gathering Jewish population vital statistics. He states: “If there is one lesson for Jewish community research that emerges out of this crisis it is that the routine gathering of vital statistics – the monitoring of deaths, as well as births, marriages, divorces, conversions, immigrants and emigrants – is one of the fundamental responsibilities community bodies must take.”
Abstract: Rozsáhlá monografie odborníků z pražské právnické fakulty pod vedením Jana Kuklíka a Reného Petráše se věnuje problému majetkových ztrát židovského obyvatelstva za druhé světové války a různým metodám odškodnění. Publikace má široký historický a komparativní záběr, obsahuje podrobnou analýzu právních aspektů a zabývá se i dodnes nedořešenými otázkami. Nejpodrobněji je v knize zastoupeno území bývalého Československa, ale pozornost je věnována i vývoji v dalších státech: Německu, Rakousku, Polsku, ale také v zemích s velmi odlišnou situací, jako jsou Velká Británie, Bulharsko či Švýcarsko. Výklad u jednotlivých států obvykle zahrnuje nástin vývoje postavení Židů v daném regionu v posledních desetiletích před holocaustem, jsou však naznačeny i starší, středověké tradice. Jádrem práce je zachycení často až pozoruhodně různorodých metod záborů židovského majetku zejména v době druhé světové války a jeho restitucí nebo různých odškodňovacích akcí, které probíhají až do současnosti.
Abstract: This detailed and thorough report is rapidly becoming the ‘must-read’ study on European Jews, taking the reader on an extraordinary journey through one thousand years of European Jewish history before arriving at the most comprehensive analysis of European Jewish demography today.
Written by leading Jewish demographers Professor Sergio DellaPergola and Dr Daniel Staetsky, the Chair and Director of JPR’s European Jewish Demography Unit respectively, it explores how the European Jewish population has ebbed and flowed over time. It begins as far back as the twelfth century, travelling through many years of population stability, until the tremendous growth of the nineteenth and early twentieth centuries, followed by the dramatic decline prompted by a combination of mass migration and the horrors of the Shoah. Extraordinarily, after all this time, the proportion of world Jewry living in Europe today is almost identical to the proportion living in Europe 900 years ago.
Using multiple definitions of Jewishness and a vast array of sources to determine the size of the contemporary population, the study proceeds to measure it in multiple ways, looking at the major blocs of the European Union and the European countries of the Former Soviet Union, as well as providing country-by-country analyses, ranging from major centres such as France, the UK, Germany and Hungary, to tiny territories such as Gibraltar, Monaco and even the Holy See.
The report also contains the most up-to-date analysis we have on the key mechanisms of demographic change in Europe, touching variously on patterns of migration in and out of Europe, fertility, intermarriage, conversion and age compositions. While the report itself is a fascinating and important read, the underlying data are essential tools for the JPR team to utilise as it supports Jewish organisations across the continent to plan for the future.
Abstract: Austria shows another interesting example of the Israeli Diaspora community -«Israeli Sephardi Russians». This group consists of three to four thousand former Soviet Jews that stayed in Austria which was a transit point for Jewish emigration from the USSR to the West in 1970s, or returned there from Israel, as well as of those FSU Jews that joined them in the 1990s. The overwhelming majority of this group is composed of representatives of «oriental» Jewish communities of the (former) Soviet Union - mostly Bukhara, as well as Georgian and, to lesser extent, Caucasian (Mounting) Jews. A significant number or even majority of the Austrian Jewish immigrants with roots in the former USSR spent a certain period of their life in Israel, and thus are Israeli passport holders. As a result «Israeli Sephardi Russians» together with a few hundred «Israeli Ashkenazi Russians» and some two thousands of Israeli passport holders that were born either in Israel or in the Diaspora beyond the FSU, now compose one third to 40% of the Austrian Jewish population (the latter is estimated between 10-12,000, or 15-20,000; according to other sources, 95% of them in the Austrian capital of Vienna, although only 7,014 of them are officially registered as Jewish community members).
Abstract: Written by the world’s leading Jewish demographer, Professor Sergio DellaPergola, and Dr Daniel Staetsky, Director of JPR’s European Jewish Demography Unit, this report shines a light on the demography of Jewish in Austria today, and presents in-depth analysis of fertility rates, age distribution data, patterns of Jewish identity, migration and intermarriage rates to predict Austrian Jewry’s future. It demonstrates, through careful and methodical analysis, that the population is projected to grow.
Whilst the Austrian Jewish population is small, its projected growth constitutes an important finding in European Jewish demography. The Jewish population of Europe has declined dramatically over the past century and a half, particularly as a result of mass migration and the Holocaust. Yet today, in several European countries, demographers are beginning to see signs of growth, driven particularly by high birth rates in the strictly Orthodox population. This study provides an important example of this phenomenon.
The report is a publication of JPR’s European Jewish Demography Unit, an initiative established in 2019 to produce new data to support Jewish community planning across Europe. Funded by the Rothschild Foundation Hanadiv Europe, the Unit is working to produce country-specific reports annually, and this study about Austria is the first of these.
The report draws on three major sources of data: the 2001 Austrian Census, comprehensive records of the Austrian Jewish community and a survey carried out by a JPR/Ipsos consortium in 2018 for the European Union Agency for Fundamental Rights (FRA).
Key findings include:
Today the core Jewish population of Austria is estimated to be just above 10,000. The ‘core Jewish population’ consists of people who would explicitly identify themselves as Jews. This is the highest number of Jews observed in Austria since the 1960.
According to the Israeli Law of Return – which uses a broader definition to determine who is entitled to migrate to Israel and immediately apply for Israeli citizenship – the eligible Jewish population in Austria is currently about 20,000.
The core Jewish population constitutes 0.1% of the total population of Austria. 64% of all Austrians are Roman Catholics, 17% are unaffiliated in religious terms, and 8% are Muslims.
The Jewish population of Austria is growing and may reach 11,000-12,000 by the mid-2030s.
About 86% of all Austrian Jews reside in Vienna. Only 19% of all Austrians live in Vienna
The average number of children that a Jewish woman in Austria is expected to have in her lifetime is 2.5; strictly Orthodox Jewish women have 6–7 children per woman, on average, while non-strictly Orthodox Jewish women typically have about 2. The average among Austrian women in general is 1.5.
Migration has been a powerful factor of growth in the Austrian Jewish population. Jews born in Israel constitute about 20% of Jews in Austria today.
About 78% of Jewish households in Austria are affiliated with the Jewish community through membership of its representative organisation. Compared to other communities around the world, this is a very high level of affiliation.
About 30% of Jews in Austria identify as ‘Orthodox’ or ‘Traditional’ and 19% as ‘strictly Orthodox.’ 15% identify as ‘Reform/Progressive’ and 19% as ‘just Jewish.’ Austrian Jewry has one of the highest proportions of strictly Orthodox Jews of all European Jewish communities.
Due to their high fertility, the strictly Orthodox represent the main engine of population growth for the Jewish community as a whole. For the same reason, their share in the Jewish population is expected to increase significantly in the medium term.
About two thirds (70%) of partnered Austrian Jews have a Jewish partner.
About 70% of all Jewish children of compulsory school age in Austria attend Jewish schools. While 100% of strictly Orthodox Jews attend Jewish schools, among the non-strictly Orthodox uptake is still significant – about 52%.
Abstract: This paper aims at providing a new systemic contribution to research about perceptions of antisemitism/Judeophobia by contemporary Jews in 12 European Union countries. The perspective – the viewpoint of the offended side – has been less prominent relatively in research literature on antisemitism. The data analysis demonstrates the potential power of Similarity Structure Analysis (SSA) as a better theoretical and empirical tool to describe and conceptualize the contents of chosen research issues. After a brief review of some methodological problems in the study of antisemitism, this paper will re-elaborate data first published in the report of the 2018 FRA study Experiences and Perceptions of Antisemitism – Second survey on Discrimination and Hate Crimes against Jews in the EU (FRA 2018a). Topics include the perceived importance of antisemitism as a societal issue, the contents of anti-Jewish prejudice and discrimination, channels of transmission, perpetrators of offenses, regional differences within Europe, and the role of antisemitism perceptions as a component of Jewish identification. Special attention is paid to the distinction between cognitive and experiential perceptions of antisemitism, and to the typology of practical, populist, political, and narrative antisemitism.
Abstract: Antisemitism can be expressed in the form of verbal and physical attacks, threats, harassment, discrimination and unequal treatment, property damage and graffiti or other forms of speech or text, including on the internet. Antisemitic incidents and hate crime violate fundamental rights, especially the right to human dignity, the right to equality of treatment and the freedom of thought, conscience and religion.
The present report provides an overview of data on antisemitism as recorded by international organisations and by official and unofficial sources in the 28 European Union (EU) Member States, based on their own definitions and categorisations. ‘Official data’ are understood here as those collected by law enforcement agencies, other authorities that are part of criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
This is the 15th edition of FRA’s report on the situation of data collection on antisemitism in the EU (including reports published by FRA’s predecessor, the European Monitoring Centre on Racism and Xenophobia).
Abstract: This book illustrates the two clear trends in antisemitism today: “old” antisemitism, based in religious and racist prejudices, which has largely disappeared from public discourse in the West after the defeat of Nazi Germany, but has resurfaced in the last quarter-century in the face of right wing frustration of weakening nation states in a globalized world; and “new” antisemitism, or the antisemitic narrativization of Israel, which is most commonly found on the Left, in the Muslim world, and in the post-colonial discourse.
This collection of essays analyzes both old and new antisemitisms, in order to understand their place in the world of today and tomorrow. It is written by experts in the field of antisemitism working for, or connected with, the Kantor Center for the Study of Contemporary European Jewry at Tel Aviv University.
Table of Contents
Acknowledgments
Introduction: The Continuity and Change of Antisemitism
Mikael Shainkman
Different Antisemitisms: On Three Distinct Forms of Antisemitism in Contemporary Europe, with a Special Focus on Sweden
Lars Dencik and Karl Marosi
Holocaust Memory and Holocaust Revisionism in Poland and Moldova: A Comparison
Natalia Sineaeva-Pankowska
Honoring the Collaborators: The Ukrainian Case
Irena Cantorovich
The Rise of the Radical Right in Europe and the Jews
Michael Whine
The Worrisome Defiance of the Golden Dawn
Michal Navoth
The Struggle over the International Working Definition of Antisemitism
Dina Porat
Discrimination against Muslims and Antisemitic Views among Young Muslims in Europe
Günther Jikeli
Debates on Islamized Antisemitism in Austria in the Wake of the Israel-Gaza Conflict, 2014
Julia Edthofer
Antisemitism and the Struggle for the “Good” Society: Ambivalent Responses to Antisemitic Attitudes and Ideas in the 2014 Swedish Electoral Race
Kristin Wagrell
Mohamed Omar and the Selective Detection of Non-Nazi Antisemitism
Mathan Ravid
After the Charlie Hebdo Attack: The Line between Freedom of Expression and Hate Speech
Andre Oboler
Online Antisemitic Propaganda and Negationism in the Islamic Republic of Iran: Ahmadinejad and His Enduring Legacy
Liora Hendelman-Baavur
The Nisman Case: Its Impact on the Jewish Community and on National Politics in Argentina
Adrian Gruszniewski and Lidia Lerner
Venezuela’s 2012 Presidential Elections: Introducing Antisemitism into Venezuelan Political Discourse
Lidia Lerner
Abstract: With contributions from a dozen American and European scholars, this volume presents an overview of Jewish writing in post–World War II Europe. Striking a balance between close readings of individual texts and general surveys of larger movements and underlying themes, the essays portray Jewish authors across Europe as writers and intellectuals of multiple affiliations and hybrid identities. Aimed at a general readership and guided by the idea of constructing bridges across national cultures, this book maps for English-speaking readers the productivity and diversity of Jewish writers and writing that has marked a revitalization of Jewish culture in France, Germany, Austria, Italy, Great Britain, the Netherlands, Hungary, Poland, and Russia.
Introduction Thomas Nolden and Vivian Liska
1. Secret Affinities: Contemporary Jewish Writing in Austria Vivian Liska
2. Writing against Reconciliation: Contemporary Jewish Writing in Germany Stephan Braese
3. Remembering or Inventing the Past: Second-Generation Jewish Writers in the Netherlands Elrud Ibsch
4. Bonds with a Vanished Past: Contemporary Jewish Writing in Scandinavia Eva Ekselius
5. Imagined Communities: Contemporary Jewish Writing in Great Britain Bryan Cheyette
6. A la recherche du Judaïsme perdu: Contemporary Jewish Writing in France Thomas Nolden
7. Ital'Yah Letteraria: Contemporary Jewish Writing in Italy Christoph Miething
8. Writing along Borders: Contemporary Jewish Writing in Hungary Péter Varga with Thomas Nolden
9. Making Up for Lost Time: Contemporary Jewish Writing in Poland Monika Adamczyk-Garbowska
10. De-Centered Writing: Aspects of Contemporary Jewish Writing in Russia Rainer Grübel and Vladimir Novikov
Abstract: ComRes surveyed 7,092 adults online in seven countries between 7th September – 20th September (Great Britain, 1010; France, 1006; Germany, 1012; Poland, 1020; Hungary, 1019; Sweden 1018; Austria, 1007). Data were weighted to be representative of each country based on age, gender and region.
Over a third of adults (36%) say they are not favourable towards Muslims in their country, compared with one in ten (10%) who say they are unfavourable towards Jews
Three in ten (28%) adults say Jewish people have too much influence in finance and business across the world, compared with other people
One in five (20%) adults say Jewish people have too much influence in media across the world compared to other people
More than two in five (44%) agree anti-Semitism is a growing problem in their country today
Two in five (40%) adults agree Jewish people are at risk of racist violence in their country
Over half (54%) of adults agree Israel has a right to exist as a Jewish state
One third (32%) of adults agree criticism of Israel tends to be motivated by anti-Semitism
Three in ten (31%) adults agree Jewish people use the Holocaust to advance their position or to achieve certain goals
Over half (56%) of adults say they are not aware of ever having socialised with a Jewish person
