This Special Eurobarometer survey on 'perceptions of antisemitism' was carried out in December 2018 and presents a snapshot of the way European perceive antisemitism.
The Report shows that perceptions among Europeans on this issue are very divided - while every other European considers Antisemitism to be a problem in their country, 4 in 10 Europeans actually do not consider it to be an issue in their country. The results also show that there is a perception gap on Antisemitism: while 89% of Jews say that Antisemitism significantly increased over a period of 5 years, only 36% of the general public consider it has indeed increased.
●Many European Union governments are rehabilitating World War II collaborators and war criminals while minimising their own guilt in the attempted extermination of Jews.
●Revisionism is worst in new Central European members - Poland, Hungary, Croatia and Lithuania.
●But not all Central Europeans are moving in the wrong direction: two exemplary countries living up to their tragic histories are the Czech Republic and Romania. The Romanian model of appointing an independent commission to study the Holocaust should be duplicated.
●West European countries are not free from infection - Italy, in particular, needs to improve.
●In the west, Austria has made a remarkable turn-around while France stands out for its progress in accepting responsibility for the Vichy collaborationist government.
●Instead of protesting revisionist excesses, Israel supports many of the nationalist and revisionist governments.
The survey asked Jewish lay leaders and community professionals questions regarding future community priorities, identifying the main threats to Jewish life, views on the safety and security situation in their cities, including emergency preparedness, and opinions on an array of internal community issues. Examples include conversions, membership criteria policies on intermarriage, and their vision of Europe and Israel.
The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others.
The JDC International Centre for Community Development established the survey as a means to identify the priorities, sensibilities and concerns of Europe’s top Jewish leaders and professionals working in Jewish institutions, taking into account the changes that European Jewry has gone through since 1989, and the current political challenges and uncertainties in the continent. In a landscape with few mechanisms that can truly gauge these phenomena, the European Jewish Community Leaders Survey is an essential tool for analysis and applied research in the field of community development.
The Survey team was directed by Dr. Barry Kosmin (Trinity College), who has conducted several large national social surveys and opinion polls in Europe, Africa and the U.S., including the CJF 1990 US National Jewish Population Survey.
This volume of original essays explores the memory of the Holocaust and the Jewish past in postcommunist Eastern Europe. Devoting space to every postcommunist country, the essays in Bringing the Dark Past to Light explore how the memory of the “dark pasts” of Eastern European nations is being recollected and reworked. In addition, it examines how this memory shapes the collective identities and the social identity of ethnic and national minorities. Memory of the Holocaust has practical implications regarding the current development of national cultures and international relationships.
Table of Contents
List of Illustrations
Preface and Acknowledgments
John-Paul Himka and Joanna Beata Michlic
1. "Our Conscience Is Clean": Albanian Elites and the Memory of the Holocaust in Postsocialist Albania
2. The Invisible Genocide: The Holocaust in Belarus
Per Anders Rudling
3. Contemporary Responses to the Holocaust in Bosnia and Herzegovina
4. Debating the Fate of Bulgarian Jews during World War II
5. Representations of the Holocaust and Historical Debates in Croatia since 1989
6. The Sheep of Lidice: The Holocaust and the Construction of Czech National History
7. Victim of History: Perceptions of the Holocaust in Estonia
8. Holocaust Remembrance in the German Democratic Republic--and Beyond
9. The Memory of the Holocaust in Postcommunist Hungary
Part 1: The Politics of Holocaust Memory
Part 2: Cinematic Memory of the Holocaust
10. The Transformation of Holocaust Memory in Post-Soviet Latvia
11. Conflicting Memories: The Reception of the Holocaust in Lithuania
Saulius Sužied<edot>lis and Šarūnas Liekis
12. The Combined Legacies of the "Jewish Question" and the "Macedonian Question"
13. Public Discourses on the Holocaust in Moldova: Justification, Instrumentalization, and Mourning
14. The Memory of the Holocaust in Post-1989 Poland: Renewal--Its Accomplishments and Its Powerlessness
Joanna B. Michlic and Małgorzata Melchior
15. Public Perceptions of the Holocaust in Postcommunist Romania
Felicia Waldman and Mihai Chioveanu
16. The Reception of the Holocaust in Russia: Silence, Conspiracy, and Glimpses of Light
17. Between Marginalization and Instrumentalization: Holocaust Memory in Serbia since the Late 1980s
18. The "Unmasterable Past"? The Reception of the Holocaust in Postcommunist Slovakia
19. On the Periphery: Jews, Slovenes, and the Memory of the Holocaust
Gregor Joseph Kranjc
20. The Reception of the Holocaust in Postcommunist Ukraine
This annual overview compiles the available evidence on antisemitic incidents collected by governmental and non-governmental sources, covering the period 1 January 2006– 31 December 2016, where data are available. In addition, it includes a section that presents evidence from international organisations. No official data on reported antisemitic incidents in 2016 were available for 11 Member States by the time this report was compiled in September 2017.
‘Official data’ are understood here as those collected by law enforcement agencies, other authorities that are part of criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
compilation of all significant legislation passed since 1945 by the 47 states that participated in
the 2009 Prague Holocaust Era Assets Conference and endorsed the 2009 Terezin Declaration
that came out of the Prague conference.
The Terezin Declaration (and its companion document, the 2010 Guidelines and Best Practices,
endorsed by 43 countries) focuses in substantial part on the treatment of immovable (real)
property restitution: private, communal, and heirless property. The Study examined private,
communal, and heirless property as discrete components of each country’s restitution efforts
from 1944 to 2016.
Croatia endorsed the Terezin Declaration in 2009 and the Guidelines and Best Practices
As part of the European Shoah Legacy Institute’s Immovable Property Restitution Study,
a Questionnaire covering past and present restitution regimes for private, communal and
heirless property was sent to all 47 Terezin Declaration governments in 2015. As of 13
December 2016, no response from Croatia has been received.
‘Official data’ is understood here as that collected by law enforcement agencies, criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
This report compiles available data on antisemitic incidents collected by international, governmental and non-governmental sources, covering the period 1 January 2004– 31 December 2014, where data are available. No official data on reported antisemitic incidents were available for seven Member States at the time this report was compiled: Bulgaria, Estonia, Hungary, Italy, Lithuania, Malta and Portugal.
concern European Jewish communities in 2015, and about their expectations of how communities will evolve over the next 5-10 years. The 45 questions (see Appendix) dealt
with topics that relate to internal community structures and their functions, as well as the external environment affecting communities. The questionnaire also included six open-ended questions in a choice of five languages. These answers form the basis of the qualitative analysis of the report. The questions were organized under the following headings:• Vision & Change (6 questions)
• Decision-Making & Control (1 question)
• Lay Leadership (1 question)
• Professional Leadership (2 questions)
• Status Issues & Intermarriage (5 questions)
• Organizational Frameworks (2 questions)
• Community Causes (2 questions)
• Jewish Education (1 question)
• Funding (3 questions)
• Communal Tensions (3 questions)
• Anti-Semitism/Security (5 questions)
• Europe (1 question)
• Israel (1 question)
• Future (2 questions)
• Personal Profile (9 questions)
Am Ende eines für Europa geschichtsträchtigen und vor allem für Juden tragischen Jahrhunderts entwerfen 18 Autoren individuell gestaltete, einander ergänzende Porträts jüdischer Gemeinden, die Auskunft geben über das Leben und Wirken der Gemeinschaften, über deren Gegenwart und Vergangenheit, ihre Strukturen und Voraussetzungen. Diese Bestandsaufnahmen des jüdischen Lebens führen quer durch Europa: nach Österreich, England, Frankreich und Deutschland. Es folgen Beiträge über die Türkei, einen jahrhundertealten Zufluchtsort für Juden, den jüdischen Nachwuchs in Osteuropa, über Thessaloniki, die Juden im Gebiet der ehemaligen Sowjetunion, deren Gemeinschaft durch anhaltende Emigration bedroht ist, und über die wirtschaftliche und soziale Not der ukrainischen Juden. Der Leser erfährt von der Entwicklung der kleinen aber dynamischen jüdischen Gemeinde von Litauen, von jener in Estland und von der unerwarteten Wiedergeburt des Judentums in Polen, dem einzigen Land in Europa mit einer wachsenden jüdischen Bevölkerung. Nach einem Beitrag über die neuerwachten Gemeinden Prag und Bratislava gibt der Band einen Überblick über die Geschichte des Judentums im Rumänien des 20. Jahrhunderts, erzählt von der »ungarischen Renaissance« und porträtiert die kroatische jüdische Gemeinde, die nun, nach beinahe 50 Jahren wieder einen Rabbiner hat. In einem abschließenden Essay fordert die französische Historikerin Diana Pinto das Wiederentstehen einer europäischen jüdischen Identität und gemahnt die Gemeinden an ihre Pflicht der Erinnerung.
Holocaust victims and survivors in Zagreb, with support by Jewish community
Zagreb, Claims conference research funds and JOINT.
This is the second social Survey on the same population of Jewish community in
Zagreb. First survey which was realized before ten years – in 1995, had a great
success by providing with relevant data social and humanitarian work in Community,
what was important at that time, after the war in ex-Yugoslavia.
With the present research in 2005, we wish to obtain a key informant survey to
facilitate community social work, with respects to the needs of the Jewish elderly and
the implication of the aging in the Jewish community.
Objectives of the survey is to describe actual and recent situation and needs for the
elderly members of community older than 65 years, and to renew and support social
work, voluntaries actions and solidarity in the Jewish communities.
In the last ten years, between two surveys, we can perceive several mayor changes
in demographic, social, economical and health situation of the elderly, mainly
Increased proportion of elderly persons in the Jewish population in Croatia
Increased proportion of persons, aged 75 years and more in the population of
The rise in the number of persons aged 75 and more, increase the number of
Restrictions of public basic medical care and decline of public social welfare
Worsening of the economical situation and lowering standard of living
Changes in the role of the Jewish family in caring for the elderly
Lack of the data in community on the needs of the elderly
The author provides an overview of Jewish history in the former Yugoslavia, with an emphasis on the lives and activities of women. Until the Holocaust, the diverse Jewish community prospered and Jewish women's organizations multiplied and grew. Jewish women were active in organizing and providing aid, in supplies and medical work, in every Balkan war. After the decimation of the Holocaust, only a fraction of the community remained. Yugoslavia enjoyed relative freedom of movement and freedom of religion under communism, however, and eventually some women's organizations were rebuilt and were able to continue their benevolent work throughout the modern conflicts, even at the high point of violence in Sarajevo. Each of the new countries continues to have its own women's organizations, even in smaller communities like Split, where the Jewish population is only 120.
This is the 10th in a series of yearly updates about data collected on antisemitism published by the European Union Agency for Fundamental Rights (FRA) and its predecessor, the European Union Monitoring Centre on Racism and Xenophobia (EUMC).
This annual report compiles the available evidence on antisemitic incidents collected by international, governmental and non-governmental sources, covering the period 1 January 2005–31 December 2015, where data are available. In addition, it includes a section that presents evidence from international organisations. No official data on reported antisemitic incidents in 2015 were available for eight Member States by the time this report was compiled in September 201
As well as listing and referencing the major studies conducted on different European Jewish communities, it calls for a more unified approach to Jewish social research in Europe, and the collation of key sources into a centralised databank.