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Author(s): Wodziński, Marcin
Date: 2012
Date: 2025
Abstract: La culture mémorielle de l’Europe de l’Est a subi une transformation radicale après l’effondrement du communisme, du fait de l’« américanisation » de la Shoah, c’est-à-dire, pour reprendre les termes de Winfried Fluck, spécialiste de la culture allemande, un processus de démocratisation consistant à éradiquer toute complexité afin de rendre accessibles à un vaste public des événements complexes. De nouveaux musées ont été créés pour réécrire l’histoire de la Seconde Guerre mondiale d’un point de vue anticommuniste. Le langage utilisé ne correspondait ni à la culture mémorielle nationale, ni à la conceptualisation religieuse de la Shoah, ni au contexte linguistique et culturel de la vie dans l’Allemagne nazie avant et pendant le conflit. Divers auteurs ont analysé le phénomène des pays européens qui n’opposèrent aucune résistance à l’hégémonie de l’Allemagne nazie et de son programme politique. Ceux-ci s’accordent à dire que l’analyse devrait dépasser le clivage bourreaux-spectateurs-victimes.Il existe une contradiction flagrante entre la terminologie employée par la muséologie antifasciste avant 1989 et celle qui est en cours dans les nouveaux musées construits dans les années 2000. L’idée d’une coexistence avec l’Allemagne nazie est une question idéologique et politique majeure, notamment, aujourd’hui, avec la mise en relief illibérale de zones d’ombre précédemment ignorées dans le discours muséologique. Le présent article soutient que le terme « collaboration » n’est pas un bon critère de mesure des phénomènes qui ont fait l’objet de travaux récents…

Date: 2022
Abstract: Проаналізовано значення поняття «культура історичної пам’яті», розглянуто історію її формування у Західній Європі, особливості ландшафту пам’яті у Східній Європі та Україні, визначено ключові питання історичної політики України, які мають потенціал перешкодити європейській інтеграції України. Внаслідок проведеного дослідження встановлено, що Україна належить до східноєвропейського регіону історичної пам’яті, якому притаманні етатизм, єдність та героїчність, віктимність, сек’юритизація. На шляху до європейської інтеграції перед Україною поставатимуть проблеми піднесення ролі Голокосту в історичній пам’яті та визнання часткової відповідальності за злочини колаборантів, обмеження регулювання з боку держави історичної сфери, українсько-польських історичних конфліктів. Водночас може відбуватися дифузія західноєвропейської та східноєвропейської моделей пам’яті.
Editor(s): Koschut, Simon
Date: 2020
Date: 2024
Abstract: The fall of the Berlin Wall and the disappearance of the communist regimes in Europe represented a radical change for Judaism on the continent. The most striking change occurred, naturally, in Central and Eastern Europe, that is, in those countries that were behind the Iron Curtain, such as Hungary, Poland, Czechoslovakia or the German Democratic Republic. There, while the political decomposition of the Soviet bloc was gaining traction, thousands of people rediscovered their Jewish origins – forbidden, concealed, or silenced under communism, giving rise to a process of Jewish revivalism. In this context, numerous Jewish philanthropic organizations came to the region to support these developments with the mission of renewing local Jewish communities. The process involved a multitude of actors – Jewish agencies, organizations and foundations based in the United States, Europe and Israel – and entailed the mobilization of professionals, specialists and financial resources. This thesis explores the concrete dynamics of this cross-border mobilization of Jewish philanthropic bodies in favor of the Jewish communities of East Central Europe after the fall of communism in 1989. It studies in-depth the historical origins and evolution of transnational Jewish solidarity in modern times, enquires about the Jewish agencies and organizations that started to operate in Europe after the fall of the Berlin Wall, especially, but not only, their sources of financing and the circulation of economic resources. Finally, it gives an account of the narrative corpus that emerged about European Jews before and during this process, identifying those actors who created and mobilized these narratives.
Date: 2024
Abstract: The Sixth Survey of European Jewish Community Leaders and Professionals, 2024, presents the results of an online survey offered in 10 languages and administered to 879 respondents in 31 countries. Conducted every three years using the same format, the survey seeks to identify trends and their evolution over time.

The 2024 survey came during a historically fraught moment for the Jewish people globally. The impact of the horrific October 7th attacks and the subsequent war in Israel cannot be understated. How is this affecting Jewish leadership and Jewish communal life? Therefore, in addition to the regular topics covered by the survey (community priorities, threats, security concerns, attitudes towards Europe and Israel), this edition included a special section designed to understand the impact of October 7th on Jewish life in Europe.

That October 7th has profoundly affected Jewish Europe is evident across multiple sections throughout the survey. Concern about antisemitism and the threat of physical attack has intensified. A large majority of 78% feel less safe living as Jews in their cities than they did before the Hamas attack, and respondents are more cautious about how they identify themselves as Jews. They are also more distant from their wider environments, with 38% reporting they have become more distant from non-Jewish friends.

The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others
Date: 2010
Author(s): Kucia, Marek
Date: 2016
Abstract: Drawing upon developments in cultural and social memory studies and Europeanization theory, this article examines the Europeanization of Holocaust memory understood as the process of construction, institutionalization, and diffusion of beliefs regarding the Holocaust and norms and rules regarding Holocaust remembrance and education at a transnational, European level since the 1990s and their incorporation in the countries of post-communist Eastern Europe, which is also the area where the Holocaust largely took place. The article identifies the transnational agents of the Europeanization of Holocaust memory—the European Union’s parliament, the International Holocaust Remembrance Alliance, the Council of Europe, the Organization for Security and Cooperation in Europe, and its Office for Democratic Institutions and Human Rights, as well as the United Nations. It analyzes chronologically the key Holocaust-related activities and documents of these agents, highlighting East European countries’ varied and changing position towards them. It examines synchronically the outcome of the Europeanization of Holocaust memory by these transnational agents—a European memory of the Holocaust—identifying its key components, discussing the main aspects, and illustrating the impact of this process and outcome upon the memory of the Holocaust in the East European countries. The article argues that the Europeanization of Holocaust memory has significantly contributed to the development of Holocaust memory in Eastern Europe, although other agents and processes were also involved.
Author(s): Subotic, Jelena
Date: 2019
Abstract: Yellow Star, Red Star asks why Holocaust memory continues to be so deeply troubled—ignored, appropriated, and obfuscated—throughout Eastern Europe, even though it was in those lands that most of the extermination campaign occurred. As part of accession to the European Union, Jelena Subotić shows, East European states were required to adopt, participate in, and contribute to the established Western narrative of the Holocaust. This requirement created anxiety and resentment in post-communist states: Holocaust memory replaced communist terror as the dominant narrative in Eastern Europe, focusing instead on predominantly Jewish suffering in World War II. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to reconcile these two memories by pursuing new strategies of Holocaust remembrance. The memory, symbols, and imagery of the Holocaust have been appropriated to represent crimes of communism.

Yellow Star, Red Star presents in-depth accounts of Holocaust remembrance practices in Serbia, Croatia, and Lithuania, and extends the discussion to other East European states. The book demonstrates how countries of the region used Holocaust remembrance as a political strategy to resolve their contemporary "ontological insecurities"—insecurities about their identities, about their international status, and about their relationships with other international actors. As Subotić concludes, Holocaust memory in Eastern Europe has never been about the Holocaust or about the desire to remember the past, whether during communism or in its aftermath. Rather, it has been about managing national identities in a precarious and uncertain world.
Author(s): Volovici, Leon
Date: 1994
Date: 2009
Abstract: TABLE OF CONTENTS
7 Jacek Purchla, "A world after a Catastrophe" - in search of lost memory

Witnesses in the space of memory

13 Miriam Akavia, A world before a Catastrophe. My Krakow family between the wars
21 Leopold Unger, From the "last hope" to the "last exodus"
29 Yevsei Handel, Minsk: non-revitalisation ofJewish districts and possible reasons
43 Janusz Makuch, The Jewish Culture Festival: between two worlds

Jewish heritage - dilemmas of regained memory

53 Michal Firestone, The conservation ofJewish cultural heritage as a tool for the investigation of identity
63 Ruth Ellen Gruber, Beyond virtually Jewish... balancing the real, the surreal and real imaginary places
81 Sandra Lustig, Alternatives to "Jewish Disneyland." Some approaches to Jewish history in European cities and towns
99 Magdalena Waligorska, Spotlight on the unseen: the rediscovery of little Jerusalems
117 Agnieszka Sabor, In search of identity

Jewish heritage in Central European metropolises

123 Andreas Wilke, The Spandauer Vorstadt in Berlin.15 years of urban regeneration
139 Martha Keil, A clash of times. Jewish sites in Vienna (Judenplatz, Seitenstettengasse, Tempelgasse)
163 Krisztina Keresztely, Wasting memories -gentrification vs. urban values in the Jewish neighbourhood ofBudapest
181 Arno Pah'k, The struggle to protect the monuments of Prague's Jewish Town
215 Jaroslav Klenovsky, Jewish Brno
247 Sarunas Lields, The revitalisation of Jewish heritage in Vilnius

Approaches of Polish towns and cities to the problems of revitalising Jewish cultural heritage
263 Bogustaw Szmygin, Can a world which has ceased to exist be protected? The Jewish district in Lublin
287 Eleonora Bergman, The "Northern District" in Warsaw:a city within a city?
301 Jacek Wesoiowski, The Jewish heritage in the urban space of todz - a question ofpresence
325 Agnieszka Zabtocka-Kos, In search of new ideas. Wroclaw's "Jewish district" - yesterday and today
343 Adam Bartosz, This was the Tarnow shtetl
363 Monika Murzyn-Kupisz, Reclaiming memory or mass consumption? Dilemmas in rediscovering Jewish heritage ofKrakow's Kazimierz