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Date: 2024
Abstract: While concern about antisemitism is growing, especially online, agreement about what exactly constitutes antisemitism is declining, especially when it appears in contexts other than those associated with Nazism. Based on four empirical case studies and combining various qualitative analyses of digital content and semi-structured interviews, this thesis explores expressions of antisemitic hate speech and how the discursive boundaries of what can and cannot be said about Jews are perceived, dealt with, and experienced by different actors in the Norwegian digital public sphere. These include key political actors on the far right and the left, as well as members of the small and historically vulnerable Jewish minority. Theoretically, the thesis combines sociological boundary theory with perspectives from media studies, antisemitism studies and multidisciplinary research on online hate. The thesis shows how the neo-Nazi organisation Nordic Resistance Movement and online debaters in various comment sections push boundaries by producing and promoting antisemitic content in both explicit and implicit ways. It also shows how “anti-Islamic” far-right alternative media and left-wing political organisations draw boundaries through comment moderation on their digital platforms. A key finding is that antisemitic hate speech is a diverse and complex phenomenon that can be difficult to identify. Finally, the thesis also sheds light on the experiences of antisemitic hate speech among Norwegian “public Jews”. Beyond the empirical findings, the thesis contributes to media studies by proposing an analytical framework for how the concepts of boundaries and boundary-making can be used to understand different key dimensions and dynamics of the digital public sphere, in particular, how hateful content is communicated and countered, and the consequences for those targeted.
Date: 2024
Author(s): Alexander, Phil
Date: 2024
Abstract: In 1905, Yiddish poet and Glasgow union activist Avrom Radutsky described the Jewish population of Scotland as ‘a mere drop in the ocean’. Nevertheless, by 1920 this drop had swelled to 20,000 people, centred primarily (though by no means exclusively) around the Gorbals in Glasgow. The area was characterised by vibrant community life, but also cramped low-quality housing, poor sanitation and harsh economic inequality. Many of Glasgow’s Jews began to climb a social ladder that would lead them out of the Gorbals and towards more spacious residences in the south-west of the city, but maintained regular contact with its streets, shops and places of worship. Large-scale demolition of the neighbourhood in the 1960s mean that the Gorbals looks very different today, and the Jews are gone. The Jewishness of this space, however, still remains: a remembered or imagined presence in the minds of second and third generations, celebrated through community outreach, or romantically evoked in popular narratives. Equally, an absence of Jewish life in today’s Gorbals has been paralleled by the emergence of wide-ranging and socially minded virtual networks of shared memory. Through analysis of contemporary accounts and archival sources, oral histories, fieldwork interviews, and lively online discussion groups, this article examines how this former densely populated Jewish neighbourhood now functions as an important lieu de memoire, but in a significantly different way to Eastern Europe’s pre-war Jewish spaces. At the geographical edges of more traumatic histories, the Gorbals instead provides an affective link for contemporary, assimilated Scottish Jews, while at the same time the area’s Jewish history becomes part of a wider virtual online community – signifying an emotional connection to immigrant narratives and grounding personal and social histories.
Author(s): Peretz, Dekel
Date: 2024
Date: 2020
Abstract: The spread of hate speech and anti-Semitic content has become endemic to social media. Faced
with a torrent of violent and offensive content, nations in Europe have begun to take measures to
remove such content from social media platforms such as Facebook and Twitter. However, these
measures have failed to curtail the spread, and possible impact of anti-Semitic content. Notably,
violence breeds violence and calls for action against Jewish minorities soon lead to calls for
violence against other ethnic or racial minorities. Online anti-Semitism thus drives social tensions
and harms social cohesion. Yet the spread of online anti-Semitism also has international
ramifications as conspiracy theories and disinformation campaigns now often focus on WWII and
the Holocaust.
On Nov 29, 2019, the Oxford Digital Diplomacy Research Group (DigDiploROx) held a one-day
symposium at the European Commission in Brussels. The symposium brought together diplomats,
EU officials, academics and civil society organizations in order to search for new ways to combat
the rise in online anti-Semitism. This policy brief offers an overview of the day’s discussions, the
challenges identified and a set of solutions that may aid nations looking to stem the flow of antiSemitic content online. Notably, these solutions, or recommendations, are not limited to the realm
of anti-Semitism and can to help combat all forms of discrimination, hate and bigotry online.
Chief among these recommendations is the need for a multi-stakeholder solution that brings
together governments, multilateral organisations, academic institutions, tech companies and
NGOs. For the EU itself, there is a need to increase collaborations between units dedicated to
fighting online crime, terrorism and anti-Semitism. This would enable the EU to share skills,
resources and working procedures. Moreover, the EU must adopt technological solutions, such as
automation, to identify, flag and remove hateful content in the quickest way possible. The EU
could also redefine its main activities - rather than combat incitement to violence online, it may
attempt to tackle incitement to hate, given that hate metastases online to calls for violence.
Finally, the EU should deepen its awareness to the potential harm of search engines. These offer
access to content that has already been removed by social media companies. Moreover, search
engines serve as a gateway to hateful content. The EU should thus deepen is collaborations with
companies such as Google and Yahoo, and not just Facebook or Twitter. It should be noted that
social media companies opted not to take part in the symposium demonstrating that the solution
to hate speech and rising anti-Semitism may be in legislation and not just in collaboration.
The rest of this brief consists of five parts. The first offers an up-to-date analysis of the prevalence
of anti-Semitic content online. The second, discuss the national and international implications of
this prevalence. The third part stresses the need for a multi-stakeholder solution while the fourth
offers an overview of the presentations made at the symposium. The final section includes a set
of policy recommendations that should be adopted by the EU and its members states.
Abstract: Developments in Artificial Intelligence (AI) are prompting governments across the globe, and experts from across multiple sectors, to future proof society. In the UK, Ministers have published a discussion paper on the capabilities, opportunities and risks presented by frontier artificial intelligence. The document outlines that whilst AI has many benefits, it can act as a simple, accessible and cheap tool for the dissemination of disinformation, and could be misused by terrorists to enhance their capabilities. The document warns that AI technology will become so advanced and realistic, that it will be nearly impossible to distinguish deep fakes and other fake content from real content. AI could also be used to incite violence and reduce people’s trust in true information.

It is clear that mitigating risks from AI will become the next great challenge for governments, and for society.
Of all the possible risks, the Antisemitism Policy Trust is focused on the development of systems that facilitate
the promotion, amplification and sophistication of discriminatory and racist content, that is material
that can incite hatred of and harm to Jewish people.

This briefing explores how AI can be used to spread antisemitism. It also shows that AI can offer benefits
in combating antisemitism online and discusses ways to mitigate the risks of AI in relation to anti-Jewish
racism. We set out our recommendations for action, including the development of system risk assessments,
transparency and penalties for any failure to act.
Date: 2022
Date: 2024
Editor(s): Rose, Hannah
Date: 2024
Editor(s): Ermida, Isabel
Date: 2023
Abstract: This chapter introduces the notion of ‘enabling concepts’: concepts which may or may not themselves constitute a mode of hate speech, but which through their broad social acceptability facilitate or legitimate the articulation of concepts which can be more directly classed as hate speech. We argue that each distinct hate ideology will contain its own, partly overlapping set of ‘enabling concepts.’ In this chapter, we will focus on the enabling role of references to apartheid for the constitution of antisemitism in British online discourse around Israel. This argument does not rest on agreement as to whether the ‘apartheid analogy’—comparisons between contemporary Israel and the former Apartheid regime in South Africa—itself constitutes a form of antisemitism. The chapter draws on qualitative analysis of more than 10,000 user comments posted on social media profiles of mainstream media in the UK, undertaken by the Decoding Antisemitism project in the wake of the May 2021 escalation phase of the Arab-Israeli conflict. We will show how web commenters frequently use the apartheid analogy to trigger more extreme antisemitic stereotypes, including age-old tropes, intensifying and distorting analogies (such as Nazi comparisons) or calls for Israel’s elimination. The results will be presented in detail based on a pragmalinguistic approach taking into account the immediate context of the comment thread and broader world knowledge. Both of these aspects are relevant preconditions for examining all forms of antisemitic hate speech that can remain undetected when conducting solely statistical analysis. Based on this large dataset, we suggest that—under the cover of its widespread social acceptability—the apartheid analogy thus facilitates the articulation and legitimation of extreme antisemitic concepts that would, without this prior legitimation, be more likely to be rejected or countered.
Date: 2024
Abstract: Over the past 3.5 years, the Decoding Antisemitism research project has been analysing antisemitism on the internet in terms of content, structure, and frequency. Over this time, there has been no shortage of flashpoints which have generated antisemitic responses. Yet the online response to the Hamas attacks of 7 October and the subsequent Israeli operations in Gaza has surpassed anything the project has witnessed before. In no preceding escalation phase of the Arab-Israeli conflict has the predominant antisemitic reaction been one of open jubilation and joy over the deaths of Israeli Jews. As demonstrated in the sixth and final Discourse Report, this explicit approval of the Hamas attacks was the primary response from web users. The response to 7 October therefore represents a turning point in antisemitic online discourse, and its repercussions will be felt long into the future.

The report contains analysis of the various stages of online reactions to events in the Middle East, from the immediate aftermath to the Israeli retaliations and subsequent accusations of genocide against Israel. As well as examining online reactions in the project’s core focus—the United Kingdom, France, and Germany—this report also, for the first time, extends its view to analyse Israel-related web discourses in six further countries, including those in Southern and Eastern Europe as well as in North Africa. Alongside reactions to the escalation phase, the report also examines online responses to billionaire Elon Musk’s explosive comments about Jewish individuals and institutions.

Additionally, the report provides a retrospective overview of the project’s development over the past 3.5 years, tracking its successes and challenges, particularly regarding the conditions for successful interdisciplinary work and the ability of machine learning to capture the versatility and complexity of authentic web communication.

To mark the publication of the report, we are also sharing our new, interactive data visualisations tool, which lets you examine any two discourse events analysed by our research team between 2021 and 2023. You can compare the frequencies and co-occurrences of antisemitic concepts and speech acts by type and by country, look at frequencies of keywords in antisemitic comments, and plot keyword networks.
Date: 2023
Author(s): Becker, Matthias J
Date: 2022
Date: 2022
Author(s): Marincea, Adina
Date: 2023
Abstract: Common antisemitic visual representations are rooted in Ancient Christianity and the Middle Ages, but we have also witnessed new developments after the Holocaust and the condemnation of fascism. Stereotyping and dehumanization through zoomorphism, demonization, exaggeration of certain physical features anchored in the false presumptions of physiognomy and other visual devices have been weaponized across the centuries for racist and antisemitic agendas. This study undergoes a comparative analysis of two corpuses of antisemitic images from the Romanian press and social media at a distance of one century between them. I analyze the persistency, transformations, and new developments of antisemitic image codes popularized by the Romanian far-right from the start of the 20th century, through to the rise of fascism and the Second World War, up to the present-day social media. This visual qualitative analysis with critical historical insights is carried out on the following corpuses: a) a contemporary subset of 81 memes, digital stickers, and other visuals from 17 Romanian far-right Telegram channels and groups posted over the course of one year (August 2022 – August 2023); and b) 70 archival political cartoons published by 17 far-right ultranationalist newspapers (and one pro-Soviet communist newspaper) between 1911 and 1948. Findings show how persistent certain antisemitic stereotypes have proven across time and different cultural spaces – the hook-nose, zoomorphism, the blood-libel accusations, Judeo-Bolshevism, the satanic representations – and how the visual dimension serves to efficiently implant antisemitic narratives in the collective mind. These (visual) narratives are skillfully recontextualized to fit new (geo-)political realities – the post-Holocaust times, the COVID-19 crisis, the war in Ukraine.
Date: 2023
Date: 2022
Date: 2022
Date: 2021
Date: 2022
Date: 2021
Abstract: The purpose of this publication is to provide a complex analysis of antisemitism in the Western
Balkans. In cooperation with a team of researchers, the International Republican Institute
(IRI) conducted online media monitoring to determine the most common narratives related to
antisemitism and the relationship between Western Balkan societies and the local and international
Jewish community. The publication contains seven country case studies analyzing online media
narratives in the light of each country’s specific historical, legal, and societal background. The aim is
to provide information that can be used to assess resilience against antisemitism and hate speech
and recommend solutions for identified policy gaps.

The seven countries covered in case studies are Bosnia and Herzegovina, Croatia, Serbia, North
Macedonia, Kosovo, Albania, and Montenegro. Locally based IRI partners were tasked with
monitoring online media spaces in these countries and analyzing the content of selected online news
sources, Facebook sources, and related readers’ comments sections published between January
2019 and May 2020. Furthermore, these partners hand-coded online media content, which allowed
them to assess how widely spread particular types of antisemitism are.

Researchers examined more than 9,000 online media pieces. Although instances of antisemitic
speech in online media did not exceed 4 percent of examined content, the research indicated several
threats that might affect the increase of antisemitism, as well as susceptibility to other forms of
extremism. The urge to assign responsibility for specific historical events and the establishment
of common regional historical memory is the overarching context into which narratives related to
Jews in the Western Balkans are fed. Antisemitic narratives were not substantially different from
narratives seen in other parts of Europe and mainly contained familiar conspiracy theories about
control of world financial markets, as well as modern conspiracies such as those claiming intentional
development of COVID-19. Besides conspiratorial content, violent and vulgar antisemitic language
was common. What seems to be specific to the Western Balkan region is the use of antisemitism
(and often the use of a certain form of philosemitism) as a tool to sow or intensify regional conflicts.
Holocaust remembrance was often used as a pretext for criticism of crimes of one ethnic group
against another, and Holocaust crimes were used in many online media pieces as a comparison for
crimes committed during the 1990s.

Narratives about wars of Yugoslav succession often link those conflicts with the events of World War
II. As there is no common regional historical memory of the succession wars, the interpretation of
events around World War II is also affected. Purposeful misinterpretation or utilization of historical
events in populist narratives represents a threat to peaceful democratic transition in the region. This
issue is even more serious in relation to insufficient attention to Jewish legacy and antisemitism in
areas such as education or the preservation of historical sites.

Although the research didn’t find an abundance of antisemitic statements in examined sources, it
did confirm the use of antisemitism in local politics and the utilization of international antisemitic
narratives as a tool for amplifying other political narratives. Limitations in legal and law enforcement
frameworks and the accessibility of extremist literature could contribute to the rapid increase of
antisemitism. Public engagement of local Jewish communities is essential for achieving policies
protecting the rights of minorities and cultivating public debate