Abstract: Examines antisemitism in various aspects of Greek society in the 1980s and early 1990s. Regarding religious antisemitism, the official position of the Orthodox Church recognizes Judaism's contribution to Christianity and condemns antisemitism, but some in the Church exhibit anti-Jewish sentiments, hiding behind opposition to Zionists and Chiliasts (Jehovah's Witnesses). Greeks often confuse the terms Israelis, Zionists, and Jews. Discusses issues such as antisemitic texts in government schoolbooks, legislation against racial discrimination (which has rarely been enforced), political antisemitism expressed on occasion by the socialist PASOK party and by the Communist party, extreme right and terrorist organizations [e.g. ENEK (United Nationalist Movement), Ethniko Metopo (National Front), Chrysi Avghi (Golden Dawn)], antisemitic press and literature, and antisemitic incidents. The most common way of dealing with antisemitism in Greece is denial of its existence.
Abstract: This book illustrates the two clear trends in antisemitism today: “old” antisemitism, based in religious and racist prejudices, which has largely disappeared from public discourse in the West after the defeat of Nazi Germany, but has resurfaced in the last quarter-century in the face of right wing frustration of weakening nation states in a globalized world; and “new” antisemitism, or the antisemitic narrativization of Israel, which is most commonly found on the Left, in the Muslim world, and in the post-colonial discourse.
This collection of essays analyzes both old and new antisemitisms, in order to understand their place in the world of today and tomorrow. It is written by experts in the field of antisemitism working for, or connected with, the Kantor Center for the Study of Contemporary European Jewry at Tel Aviv University.
Table of Contents
Acknowledgments
Introduction: The Continuity and Change of Antisemitism
Mikael Shainkman
Different Antisemitisms: On Three Distinct Forms of Antisemitism in Contemporary Europe, with a Special Focus on Sweden
Lars Dencik and Karl Marosi
Holocaust Memory and Holocaust Revisionism in Poland and Moldova: A Comparison
Natalia Sineaeva-Pankowska
Honoring the Collaborators: The Ukrainian Case
Irena Cantorovich
The Rise of the Radical Right in Europe and the Jews
Michael Whine
The Worrisome Defiance of the Golden Dawn
Michal Navoth
The Struggle over the International Working Definition of Antisemitism
Dina Porat
Discrimination against Muslims and Antisemitic Views among Young Muslims in Europe
Günther Jikeli
Debates on Islamized Antisemitism in Austria in the Wake of the Israel-Gaza Conflict, 2014
Julia Edthofer
Antisemitism and the Struggle for the “Good” Society: Ambivalent Responses to Antisemitic Attitudes and Ideas in the 2014 Swedish Electoral Race
Kristin Wagrell
Mohamed Omar and the Selective Detection of Non-Nazi Antisemitism
Mathan Ravid
After the Charlie Hebdo Attack: The Line between Freedom of Expression and Hate Speech
Andre Oboler
Online Antisemitic Propaganda and Negationism in the Islamic Republic of Iran: Ahmadinejad and His Enduring Legacy
Liora Hendelman-Baavur
The Nisman Case: Its Impact on the Jewish Community and on National Politics in Argentina
Adrian Gruszniewski and Lidia Lerner
Venezuela’s 2012 Presidential Elections: Introducing Antisemitism into Venezuelan Political Discourse
Lidia Lerner
Topics: Antisemitism, Fundraising and Philanthropy, Israel Attachment, Jewish Continuity, Religious Denominations, Security, Surveys, Jewish Leadership, Jewish Organisations, Main Topic: Identity and Community, Jewish Identity
Abstract: The Fourth Survey of European Jewish Community Leaders and Professionals, 2018 presents the results of an online survey offered in 10 languages and administered to 893 respondents in 29 countries. Conducted every three years using the same format, the survey seeks to identify trends and their evolution in time.
The survey asked Jewish lay leaders and community professionals questions regarding future community priorities, identifying the main threats to Jewish life, views on the safety and security situation in their cities, including emergency preparedness, and opinions on an array of internal community issues. Examples include conversions, membership criteria policies on intermarriage, and their vision of Europe and Israel.
The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others.
The JDC International Centre for Community Development established the survey as a means to identify the priorities, sensibilities and concerns of Europe’s top Jewish leaders and professionals working in Jewish institutions, taking into account the changes that European Jewry has gone through since 1989, and the current political challenges and uncertainties in the continent. In a landscape with few mechanisms that can truly gauge these phenomena, the European Jewish Community Leaders Survey is an essential tool for analysis and applied research in the field of community development.
The Survey team was directed by Dr. Barry Kosmin (Trinity College), who has conducted several large national social surveys and opinion polls in Europe, Africa and the U.S., including the CJF 1990 US National Jewish Population Survey.
Abstract: Since the ancient times, Jews used to be in a diasporic situation. While embracing new elements,
being in and out of their borders, in and out of their communities and regarding social, political and
economical factors of the place they lived in, the Jewish people were reconsidering and reconstructing
their ethnoreligious and cultural identity. In this paper, the contemporary Jewish identity will be
explored, —both individually and collectively— in the context of the pluralistic city of Thessaloniki,
Greece. Which are the components that their identity is compromised of? On the one hand, how
does the factor of their recent Sephardic (Judeo-Spanish) origin influence their identitarian reference?
On the other hand, how does the current state of Israel remodel and form new identitarian aspects
of them? And finally, how does the Greek context affect their personal, communal and national
identity? Living in a Greek secular state, where the majority of its citizens regard themselves as
Orthodox Christian believers, what relations might be shaped between the non Jews and the Jews?
How do the Jews perceive their self identity? By using empirical data of fieldwork, the writer will
endeavor to attribute the diasporic paths of the long term indigenous, Greek, Jewish identity —both
national and religious— in the geographical place of the city of Thessaloniki.
Abstract: This report presents the results of two opinion surveys conducted in Greece, in June 2014 and January 2015, on the issue of antisemitism in the country. After a brief discussion on the meaning and origins of the phenomenon of antisemitism, the study presents an overview of its manifestations in the Greek society, in particular politics, the Church and the media. A detailed presentation of the findings of the two surveys follows, which measure antisemitic attitudes in the Greek society and correlate them with factors such as gender, age, political opinion, education, church affiliation but also trust, cosmopolitanism, belief in conspiracy theories and victimhood. The results confirm previous studies and assumptions that antisemitism in Greece is very high (around 70%), the highest percentage in Europe. The report ends with recommendations on how the government and the Greek society as a whole should act systematically against this scourge.
Abstract: Modern Greek historiography has rendered Salonican Jews invisible in the national historical narrative, while those occasional works appearing in the past decades have treated them as a coherent and isolated community. In the 1970s and 1980s, a leftist historiography challenged the nationalist narrative but replaced it with a methodological ethnocentrism. The “new Greek history” was almost exclusively preoccupied with state formation, failed modernization, class structure, and the impact of the West, neglecting various religious, gender, and ethnic internal “others.” Only in the 1990s did the politics of identity and memory provide a space for the emergence of an interest in Greek-Jewish history. However, reliance on the homogenizing and static concept of community (borrowed from Greek historiography) and the absence of bottom-up, sociohistorical works still result in the exclusion of Salonican Jewry from the historiographical mainstream. The Greek-Jewish historiography of Salonica shares many of the negative features of Greek historiography, and both should turn to a systematic and multidimensional study of crossings and interrelations between axes of difference.
Abstract: This article operates on two main levels: it utilizes the theoretical framework of memory studies in order to examine the place of Greek Jews in the context of contemporary social and cultural memory in Greece on the one level, and it studies the case of Greek Jews from the point of view of history education on the other. The study points out that the viewpoints and the reactions of contemporary Greeks to the past and the present of their Jewish compatriots are very contradictory. Besides this, the dominant ideology and the conservative perception of national identity seem to be exclusive of “otherness”. So, Greek Jews do not constitute a strong part of historical memory; their past and present, in contrast to the “official memory”, is very marginal. In consequence of this, contemporary Greeks, even student teachers, do not have sufficient knowledge about the roots of Jews in Greece, about their culture or about the Holocaust. History education is, from this point of view, an example of “deafening silence”, an example of how so-called “catastrophe didactics” can operate.
Abstract: Antisemitism can be expressed in the form of verbal and physical attacks, threats, harassment, property damage and graffiti or other forms of speech or text, including on the internet. Antisemitic incidents and hate crime violate fundamental rights, including the right to human dignity, the right to equality of treatment and the freedom of thought, conscience and religion.
This annual overview compiles the available evidence on antisemitic incidents collected by governmental and non-governmental sources, covering the period 1 January 2006– 31 December 2016, where data are available. In addition, it includes a section that presents evidence from international organisations. No official data on reported antisemitic incidents in 2016 were available for 11 Member States by the time this report was compiled in September 2017.
‘Official data’ are understood here as those collected by law enforcement agencies, other authorities that are part of criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
Abstract: This study is an ethnographic account of the Jewish community of Thessaloniki and a description and analysis of oral histories gathered during my fieldwork in 1994. The thesis looks at the intersection of history, memory, and identity by analysing how identities and memories are shaped by historical experiences and how identities shape memories of historical experiences. Thessaloniki has undergone tremendous changes in the twentieth century. The demographic, political, and architectural landscape has radically altered. In the context of my thesis, the most relevant changes concern the ethnic and religious composition of Thessaloniki's population, the city's incorporation into the Greek nation-state (1912), the subsequent introduction of nationalism, and the annihilation of 48,000 Salonikan Jews during the Second World War. The thesis explores how these historical changes and 'events' are represented in individual narratives of Jews in Thessaloniki and in the realm of Jewish communal memory, how these historical changes have affected the formulations of Jewish communal and individual identity and memory, and how Jewish memory relates to the general landscape of memory in contemporary Greece. In chapters one and two, I discuss the theoretical framework and methodology of this thesis. Discussions on ethnicity, nationalism, memory, and certain themes of the 'anthropology of Greece' form the theoretical background of this study. The methodology applied consists of ethnographic fieldwork and in-depth interviewing. Chapter three presents a historical overview of the history of Thessaloniki and its Jewish community, and discusses the position of minorities in contemporary Greece. I describe the current structure and organisation of the community and look at some demographic developments of the Salonikan Jewish population in chapter four. I then proceed to a detailed account of the interviews which constitutes the main part of the thesis. Chapter five deals with the pre-war past, chapters six and seven with the experience of the war, and chapter eight with the post-war period. In chapter nine I look at perception of boundaries and notions of 'us' and 'them' among Salonikan Jews. In the conclusions, I examine the changes of post-war Jewish memorial practices in the context of the changing 'memory-scape' of the city of Thessaloniki.
Abstract: Antisemitism can be expressed in the form of verbal and physical attacks, threats, harassment, property damage, graffiti or other forms of text, including on the internet. This report relates to manifestations of antisemitism as they are recorded by official and unofficial sources in the 28 European Union (EU) Member States.
‘Official data’ is understood here as that collected by law enforcement agencies, criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
This report compiles available data on antisemitic incidents collected by international, governmental and non-governmental sources, covering the period 1 January 2004– 31 December 2014, where data are available. No official data on reported antisemitic incidents were available for seven Member States at the time this report was compiled: Bulgaria, Estonia, Hungary, Italy, Lithuania, Malta and Portugal.
Topics: Antisemitism, Fundraising and Philanthropy, Israel Attachment, Jewish Continuity, Religious Denominations, Security, Surveys, Jewish Leadership, Jewish Organisations, Main Topic: Identity and Community, Jewish Identity
Abstract: Launched by the American Jewish Joint Distribution Committee’s International Centre for Community Development (JDC-ICCD), and conducted by a research team at Trinity College (Hartford, Connecticut, USA) between June and August 2015, the Third Survey of European Jewish Leaders and Opinion Formers presents the results of an online survey administered to 314 respondents in 29 countries. The survey was conducted online in five languages: English, French, Spanish, German and Hungarian. The Survey of European Jewish Leaders and Opinion Formers is conducted every three or four years using the same format, in order to identify trends and their evolution. Findings of the 2015 edition were assessed and evaluated based on the results of previous surveys (2008 and 2011). The survey posed Jewish leaders and opinion formers a range of questions about major challenges and issues that
concern European Jewish communities in 2015, and about their expectations of how communities will evolve over the next 5-10 years. The 45 questions (see Appendix) dealt
with topics that relate to internal community structures and their functions, as well as the external environment affecting communities. The questionnaire also included six open-ended questions in a choice of five languages. These answers form the basis of the qualitative analysis of the report. The questions were organized under the following headings:• Vision & Change (6 questions)
• Decision-Making & Control (1 question)
• Lay Leadership (1 question)
• Professional Leadership (2 questions)
• Status Issues & Intermarriage (5 questions)
• Organizational Frameworks (2 questions)
• Community Causes (2 questions)
• Jewish Education (1 question)
• Funding (3 questions)
• Communal Tensions (3 questions)
• Anti-Semitism/Security (5 questions)
• Europe (1 question)
• Israel (1 question)
• Future (2 questions)
• Personal Profile (9 questions)
Abstract: Porträts von 17 jüdischen Gemeinden in Europa.
Am Ende eines für Europa geschichtsträchtigen und vor allem für Juden tragischen Jahrhunderts entwerfen 18 Autoren individuell gestaltete, einander ergänzende Porträts jüdischer Gemeinden, die Auskunft geben über das Leben und Wirken der Gemeinschaften, über deren Gegenwart und Vergangenheit, ihre Strukturen und Voraussetzungen. Diese Bestandsaufnahmen des jüdischen Lebens führen quer durch Europa: nach Österreich, England, Frankreich und Deutschland. Es folgen Beiträge über die Türkei, einen jahrhundertealten Zufluchtsort für Juden, den jüdischen Nachwuchs in Osteuropa, über Thessaloniki, die Juden im Gebiet der ehemaligen Sowjetunion, deren Gemeinschaft durch anhaltende Emigration bedroht ist, und über die wirtschaftliche und soziale Not der ukrainischen Juden. Der Leser erfährt von der Entwicklung der kleinen aber dynamischen jüdischen Gemeinde von Litauen, von jener in Estland und von der unerwarteten Wiedergeburt des Judentums in Polen, dem einzigen Land in Europa mit einer wachsenden jüdischen Bevölkerung. Nach einem Beitrag über die neuerwachten Gemeinden Prag und Bratislava gibt der Band einen Überblick über die Geschichte des Judentums im Rumänien des 20. Jahrhunderts, erzählt von der »ungarischen Renaissance« und porträtiert die kroatische jüdische Gemeinde, die nun, nach beinahe 50 Jahren wieder einen Rabbiner hat. In einem abschließenden Essay fordert die französische Historikerin Diana Pinto das Wiederentstehen einer europäischen jüdischen Identität und gemahnt die Gemeinden an ihre Pflicht der Erinnerung.
Topics: Antisemitism, Fundraising and Philanthropy, Israel Attachment, Jewish Continuity, Religious Denominations, Security, Surveys, Jewish Leadership, Jewish Organisations, Main Topic: Identity and Community, Jewish Identity
Abstract: The present update relates to manifestations of antisemitism as they are recorded by official and unofficial sources in the 28 European Union (EU) Member States. ‘Official data’ is understood here as that collected by law enforcement agencies, criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by non-governmental organisations (NGOs) and civil society organisations (CSOs). This update compiles available data on antisemitic incidents collected by international, governmental and non-governmental sources, covering the period 1 January 2003–31 December 2013. No data on manifestations of antisemitism were available for Bulgaria, Cyprus, Estonia, Luxembourg, Malta, Portugal, Romania and Slovenia at the time this update was compiled.
This is the 10th in a series of yearly updates about data collected on antisemitism published by the European Union Agency for Fundamental Rights (FRA) and its predecessor, the European Union Monitoring Centre on Racism and Xenophobia (EUMC).
Abstract: The goals of the Foundation in conducting this survey were manifold:
we aimed to generate a comprehensive picture of the Jewish museum
landscape across Europe, and to identify the most pressing issues,
challenges and needs faced by these institutions. We wanted to learn about
the mission, philosophy and methodology of Jewish museums, and better
understand their role and position in the cultural and educational realm at
large. We were also interested in the level of professionalization of Jewish
museums, both in staff training, collection preservation and cataloguing,
management, and the ways in which Jewish museums communicate and
arrange partnerships with one another. With a better understanding of
these issues, we want now to assess the resources needed and the funding
priorities for the next five to ten years.
The questionnaire was sent to 120 institutions in 34 countries and we
received 64 completed forms from 30 countries. The questions addressed
eleven broad topics: organisation, collections, permanent and temporary
exhibitions, facility, visitor services, public programmes, visitor
demographics, marketing and PR, finances, future plans and needs.
This diverse sample enabled us to get, for the first time, a quasicomprehensive
picture of the Jewish museum landscape in Europe, from
small community museums to landmarks of “starchitecture;” from
institutions boasting thousands of rare objects to others mostly text
panels- or technology-based; from museums employing scores of
professional staff and interns to synagogues-turned-exhibition halls run by
volunteers for a few hours a month. That was precisely the challenge: the
large and numerous discrepancies between institutions, depending on their
location, their financial and human resources, their political and economic
context, the type of visitors they receive, and other contextual
considerations.
The results point to four major findings:
1. Transition from museums to multi-purpose hubs;
2. Lack of collaboration and partnerships;
3. Tension between particularistic and universalistic missions;
4. Increasing need to serve a diverse audience.
Topics: Jewish Identity, Ethnicity, Jewish Revival, Secularity, Holocaust, Census, Surveys, Demography, Research, Methodology, Main Topic: Identity and Community
Abstract: La culture juive possède peut-être plus que toute autre, une dimension européenne, compte tenu des déplacements et des vicissitudes que l'Histoire a imposé au peuple juif au cours des siècles. Ce lien culturel reste très perceptible à travers les éléments patrimoniaux particuliers qu'ont légué les diverses communautés juives au sein des nations de l'Europe qui les ont accueillies. La valeur historique, artistique ou architecturale de ce patrimoine en fonction du rôle et de l'importance des communautés juives dépend le plus souvent de facteurs propres à l'histoire de chaque pays. Cependant, un destin historique commun transcende les différences nationales. L'évaluation de la qualité artistique ou de l'intérêt historique du patrimoine juif en Europe apparaît de ce fait comme une démarche difficile. Elle est d'autant plus souhaitable sur un plan global qu'ainsi elle permettra de rééquilibrer une vision parfois restrictive de certains aspects de ce patrimoine, évalués selon des critères qualitatifs ou quantitatifs reposant sur des références à un patrimoine plus traditionellement reconnu. C'est la raison qui a conduit la direction du Patrimoine à organiser au musée d'Art et d'Histoire du Judaïsme à Paris une conférence internationale consacrée au patrimoine juif européen en janvier 1999. Ce colloque, premier du genre organisé en Europe, et réunissant des universitaires, des architectes, des responsables de collections et des représentants d'institutions, était consacré à la connaissance, à la conservation et à la mise en valeur du patrimoine juif dans les pays d'Europe.
