Topics: Diaspora, Emigration, Main Topic: Identity and Community, Jewish Identity, Psychotherapy / Psychoanalysis, Refugees, Interviews, Ageing and the Elderly
Abstract: The relationship between psychoanalysis and Jewishness has been debated for over one hundred years and the derogatory term ”Jewish science” has been used to describe psychoanalysis. Because of the Nazi regime both Jewish and non-Jewish psychoanalysts left their homelands. In this study, aging Jewish individuals born in Central Europe and forced into exile were interviewed concerning their perceptions of psychoanalysis and Jewishness, of Jewish identity and exile. Anti-Semitism had influenced their perceptions of their work in the psychoanalytic field. The findings are discussed in relation to the current position of psychoanalysis as well as to questions of trauma and exile.
Topics: Jewish-Non-Jewish Relations, Multiculturalism, National Identity, Antisemitism, Sports, Football, Main Topic: Antisemitism
Abstract: There are certain football clubs, mostly but not all in Europe, which have become known as being ‘Jewish’. These clubs include Tottenham Hotspur in England, Ajax Amsterdam in the Netherlands and (with relation to its history) Bayern Munich in Germany. As it happens one club for each country. These clubs do not necessarily have actually Jewish players or supporters. Rather, the clubs’ supporters self-identify as Jewish and are attacked by rival clubs’ fans as if they are really Jewish. This acting out of being Jewish seems to have started around the 1970s. In this article I argue that this development coincides with the increasing integration of the countries of the European Union and a corresponding sense by many members of these nation-states that their countries are losing their political identity. Attacking the ‘Jewish strangers’ has become one way of asserting not just club but national identity. Conversely, the identification as ‘Jewish’ can be read as an affirmation of diversity against the fascistic pressure for a homogeneous national population.
Topics: Jewish Identity, Jewish-Non-Jewish Relations, Pluralism, Multiculturalism, Minorities, Main Topic: Identity and Community
Abstract: Jewish identities in early twenty-first century Europe are becoming ever more variegated, post-modern, and eclectic. They flourish across Europe because they are protected by the wider democratic pluralist context. But this pluralism comes at a price. European societies are becoming asemitic. They no longer consider Jewish life as a Holocaust-related responsibility, but simply as one piece of an ever more pluralistic kaleidoscope. As a result, Jewish voices will carry different weight depending on where they speak from: inner Jewish-Jewish community spaces, the new Jewish-friendly neutral spaces of academia, memorials, and museums, or the more universal spaces where Jewish themes must compete with others, in an ever more open pluralist cacophony.
Abstract: This article argues that twenty-first century cultural representations of British-Jewish life are, on the one hand, various, popular and successful, and, on the other, defensive and apologetic to the extent that they are liable to offer readers and viewers literal and aesthetic translations of the detail of Jewish culture. It explores the workings of such a process in relation to a variety of recent texts about contemporary and wartime British-Jewish life, including Howard Jacobson’s novel The Finkler Question, Mike Leigh’s play Two Thousand Years, Robert Popper’s television series Friday Night Dinner, and fiction by Andrew Sanger, Naomi Alderman, Charlotte Mendelson and Natasha Solomons.
Antisemitism and Israel in British Jewish fiction: perspectives on Clive Sinclair’s Blood Libels (1985) and Howard Jacobson’s The Finkler Question (2010)
Topics: Literature, Fiction, Antisemitism, Israel-Diaspora Relations, Main Topic: Culture and Heritage
Abstract: Recently Howard Jacobson’s Booker Prize winning novel The Finkler Question (2010) and Peter Kosminsky’s controversial TV mini-series The Promise (2011) have forcefully re-introduced the issue of Israel to British Jewish cultural creativity. Both need to be understood not only in the context of contemporary British Jewish cultural creativity but also of the earlier literary engagement with Israel in British Jewish fiction. Focusing in particular on Clive Sinclair’s Blood Libels (1985) and Jacobson’s novel, this article traces notions of Israel in British Jewish fiction since its establishment in 1948 to the present day.
The Jew in the eruv, the Jew in the suburb: contesting the public face and the private space of British Jewry
Abstract: In recent years, British-Jewish commentators, novelists, film-makers and others have identified and bemoaned the existence and persistence of a very ‘British’ preoccupation with image within the community. That preoccupation, which is grounded in the mentality that Jews in Britain should be neither seen nor heard, can be traced back to the period of mass Jewish immigration (and beyond), and can be identified in debates about Jewish space and place within London and elsewhere. This article explores this long history of image control, from the efforts of the Jewish Dispersion Committee and others to encourage migration from the East End ghetto to the suburbs and provinces, to the very recent, heated debates concerning the construction of an eruv by the Orthodox community in North West London.
Abstract: This essay explores aspects of the family history of David Baddiel, a television presenter and author based in the UK. It specifically examines the way in which Baddiel's family history is represented in an episode of the television series Who Do You Think You Are? shown on UK television in autumn 2004. In this essay, Baddiel's family journey is contextualised within an exploration of the rise in popularity of family history pursuits in the UK, and a discussion of how family history is commonly represented and framed through the medium of television. Thereafter, the essay investigates Baddiel's particular family story in relation to collective and individual Jewish histories and memories, along with exploring how his story is portrayed in relation to the conventions of televised and celebrity-led history.
Is there an ‘Israeli Diaspora’? Jewish Israelis negotiating national identity between Zionist ideology and diasporic reality
Topics: Israeli expats, Israel-Diaspora Relations, National Identity, Zionism, Interviews, Psychology, Psychoanalysis, Diaspora, Main Topic: Identity and Community
Abstract: Given the centrality of the ‘Negation of Exile’ in the construction of political Zionist ideology and the continued dominance of this world-view within the Jewish-Israeli imagined community and Israeli public space, the essay discusses the viability of an ‘Israeli–British diaspora’ – an intermediate space which is neither Israeli not British – that potentially troubles Zionist notions on nationality, belonging and Jewishness. The paper draws on interview material of Jewish Israelis who live in Britain, and examines the interplay between hegemonic Zionist discourses of nationality and counter-hegemonic discourses of diaspora, as subjects construct their personal narratives of ‘Israeliness abroad’.
Topics: Diaspora, Jewish-Non-Jewish Relations, Assimilation, Integration, Jewish History, Main Topic: Identity and Community
Abstract: The classic model of diaspora constructs the process of population change as spatial, along a horizontal axis, and sequential, with one wave following another. Taking the history of the Jews in modern Britain as a case study, this article argues that we need to take account of the multi-layered character of diasporas, the possibility that vertical alignments are as important as horizontal ones, and that ideological currents may sweep through the different layers of a diaspora simultaneously. The differentiation between types of diaspora is crucial for understanding the internal dynamics of Jewish history and Jewish/non-Jewish relations. Each type engenders a different sort of identity and entails different relations with the ‘host society’.