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Translated Title: The New Judeophobia
Date: 2007
Abstract: Il serait dramatique, et éminemment regrettable, qu'aucune voix ne s'élève aujourd'hui pour dénoncer « l'antisémitisme », dont les manifestations spectaculaires se sont multipliées au cours des deux dernières années - sans que les médias ne leur accordent la moindre place, à quelques exceptions près, - au moment même où se produit une très forte résurgence. Pierre-André Taguieff nous alerte sur cette seconde vague, post-nazie, ayant pris une forme tout à fait nouvelle : héritière des arguments traditionnels de l'antisémitisme, elle allie antisionisme et processus d'islamisation. Il la nomme nouvelle judéophobie. Ses expressions les plus récentes : en France, la multiplication des actes déliquants contre des synagogues, mais aussi les insultes et menaces adressées à des familles juives installées en banlieue, et tout récemment, un certain match de football France-Algérie ; au niveau international, la conférence de Durban, à la fin du mois d'août 2001, au cours de laquelle se jouèrent des pressions énormes pour stigmatiser et exclure les organisations israéliennes et juives ; et puis, les déclarations d'Oussama ben Laden depuis le 11 septembre. Dans le nouveau contexte géopolitique qui s'est brutalement dessiné, les intellectuels et la presse français restent curieusement muets, comme pétrifiés. Ils sont pris entre les thématiques de la victimisation sociologique des jeunes de banlieue et la dénonciation du fanatisme islamique. Pourtant, il est urgent de refuser intolérance et fanatisme, de décrire une évolution inquiétante très précisément, et de dénoncer toute pensée « amalgamante ». Le livre est né d'une communication donnée par l'auteur au Sénat lors du colloque « Les nouveaux visages de l'antisémitisme », le 14 octobre 2001.
Date: 2007
Abstract: With contributions from a dozen American and European scholars, this volume presents an overview of Jewish writing in post–World War II Europe. Striking a balance between close readings of individual texts and general surveys of larger movements and underlying themes, the essays portray Jewish authors across Europe as writers and intellectuals of multiple affiliations and hybrid identities. Aimed at a general readership and guided by the idea of constructing bridges across national cultures, this book maps for English-speaking readers the productivity and diversity of Jewish writers and writing that has marked a revitalization of Jewish culture in France, Germany, Austria, Italy, Great Britain, the Netherlands, Hungary, Poland, and Russia.

Introduction Thomas Nolden and Vivian Liska
1. Secret Affinities: Contemporary Jewish Writing in Austria Vivian Liska
2. Writing against Reconciliation: Contemporary Jewish Writing in Germany Stephan Braese
3. Remembering or Inventing the Past: Second-Generation Jewish Writers in the Netherlands Elrud Ibsch
4. Bonds with a Vanished Past: Contemporary Jewish Writing in Scandinavia Eva Ekselius
5. Imagined Communities: Contemporary Jewish Writing in Great Britain Bryan Cheyette
6. A la recherche du Judaïsme perdu: Contemporary Jewish Writing in France Thomas Nolden
7. Ital'Yah Letteraria: Contemporary Jewish Writing in Italy Christoph Miething
8. Writing along Borders: Contemporary Jewish Writing in Hungary Péter Varga with Thomas Nolden
9. Making Up for Lost Time: Contemporary Jewish Writing in Poland Monika Adamczyk-Garbowska
10. De-Centered Writing: Aspects of Contemporary Jewish Writing in Russia Rainer Grübel and Vladimir Novikov
Date: 2007
Author(s): Remennick, Larissa
Date: 2007
Date: 2007
Abstract: The robbery and restitution of Jewish property are two inextricably linked social processes. It is not possible to understand the lawsuits and international agreements on the restoration of Jewish property of the late 1990s without examining what was robbed and by whom. In this volume distinguished historians first outline the mechanisms and scope of the European-wide program of plunder and then assess the effectiveness and historical implications of post-war restitution efforts. Everywhere the solution of legal and material problems was intertwined with changing national myths about the war and conflicting interpretations of justice. Even those countries that pursued extensive restitution programs using rigorous legal means were unable to compensate or fully comprehend the scale of Jewish loss. Especially in Eastern Europe, it was not until the collapse of communism that the concept of restoring some Jewish property rights even became a viable option. Integrating the abundance of new research on the material effects of the Holocaust and its aftermath, this comparative perspective examines the developments in Germany, Poland, Italy, France, Belgium, Hungary and the Czech Republic.

CONTENTS
List of Abbreviations
Preface

Part I: Introduction

Introduction: A History without Boundaries: The Robbery and Restitution of Jewish Property in Europe
Constantin Goschler and Philipp Ther

Part II: The Robbery of Jewish Property in Comparative Perspective

Chapter 1. The Seizure of Jewish Property in Europe: Comparative Aspects of Nazi Methods and Local Responses
Martin Dean

Chapter 2. Aryanization and Restitution in Germany
Frank Bajohr

Chapter 3. The Looting of Jewish Property in Occupied Western Europe: A Comparative Study of Belgium, France, and the Netherlands
Jean-Marc Dreyfus

Chapter 4. The Robbery of Jewish Property in Eastern Europe under German Occupation, 1939–1942
Dieter Pohl

Chapter 5. The Robbery of Jewish Property in Eastern European States Allied with Nazi Germany
Tatjana Tönsmeyer

Part III: The Restitution of Jewish Property in Comparative Perspective

Chapter 6. West Germany and the Restitution of Jewish Property in Europe
Jürgen Lillteicher

Chapter 7. Jewish Property and the Politics of Restitution in Germany after 1945
Constantin Goschler

Chapter 8. Two Approaches to Compensation in France: Restitution and Reparation
Claire Andrieu

Chapter 9. The Expropriation of Jewish Property and Restitution in Belgium
Rudi van Doorslaer

Chapter 10. Indifference and Forgetting: Italy and its Jewish Community, 1938–1970
Ilaria Pavan

Chapter 11. “Why Switzerland?” – Remarks on a Neutral’s Role in the Nazi Program of Robbery and Allied Postwar Restitution Policy
Regula Ludi

Chapter 12. The Hungarian Gold Train: Fantasies of Wealth and the Madness of Genocide
Ronald W. Zweig

Chapter 13. Reluctant Restitution: The Restitution of Jewish Property in the Bohemian Lands after the Second World War
Eduard Kubu and Jan Kuklík Jr.

Chapter 14. The Polish Debate on the Holocaust and the Restitution of Property
Dariusz Stola

Part IV: Concluding Remarks

Conclusion: Reflections on the Restitution and Compensation of Holocaust Theft: Past, Present, and Future
Gerald D. Feldman

Notes on Contributors
Select Bibliography
Index
Date: 2007
Abstract: Настоящая книга представляет собой попытку обобщающего исследования
социально-демографического развития еврейского населения бывшего СССР
за истекшее столетие, включая динамику численности и расселения по
республикам и городам, этноязыковой состав, половозрастную и семейную
структуру, рождаемость и смертность, уровень образования,
профессиональную структуру, участие в советской политической системе и
эмиграцию в другие страны. В частности, рассматривается влияние
Катастрофы, как на общую численность еврейского населения, так и на его
социально-экономическую структуру. Большое внимание в книге уделяется
представительству евреев среди студентов, специалистов и научных
работников бывшего СССР.
Книга предназначена для демографов, социологов, историков и всех
интересующихся данной проблемой. Многие статистические материалы,
представленные в книге, публикуются впервые.
Translated Title: Next year in Bratislava
Author(s): Salner, Peter
Date: 2007
Abstract: Budúci rok v Jeruzaleme… Tieto slová Pesachovej hagady každoročne zaznievajú v židovských domácnostiach, v ktorých si pri sederovej večeri pripomínajú vyslobodenie z egyptského otroctva.

Budúci rok v Bratislave… Tieto slová sa postupne stali zaklínadlom skupiny židovských emigrantov, ktorí odišli zo Slovenska po 21. auguste 1968. Našli nové domovy v rôznych štátoch a svetadieloch. Postavili tam domy, zasadili stromy, vychovali deti. Napriek všetkému časť ich osobnosti sa spája s krajinou mladosti. Prakticky každý z nich (väčšinou opakovane) už navštívil „svoje mesto“. Stretli sa s príbuznými a priateľmi, obnovili spomienky spojené s minulosťou, ochutnali pochúťky, ktoré možno (hoci nie vždy) jesť aj inde, ale najlepšie chutia tu…

Napriek všetkým pozitívam však nenašli atmosféru svojej mladosti. Chýbali k nej ľudia: vrstovníci so spoločnými skúsenosťami a zážitkami. V Bratislave totiž ostala len hŕstka Židov povojnovej generácie. Väčšina židovských rovesníkov tiež emigrovala.

Práve preto viacerí začali rozmýšľať o Stretnutí tých, ktorí pred rokom 1968 tvorili mladú generáciu židovskej komunity. Niektorým nestačili slová či spomienky a pokúšali sa tieto túžby naplniť. K prvým organizátorom sa pridávali ďalší, náhodná skupina dobrovoľníkov sa postupne menila na kolektív, ktorý spájal spoločný cieľ. Vďaka úsiliu mnohých sa v máji 2005 Bratislava stala dejiskom Stretnutia. Táto kniha hovorí o jeho prípravách, priebehu, sprievodných emóciách a dozvukoch… Patrí všetkým, ktorí pomohli zmeniť sen na realitu.
Date: 2007
Abstract: The project was undertaken by Binoh of Manchester amongst its client group, The Orthodox Jewish Community of North Manchester. This is mainly based in the Broughton Park area of Salford with an overspill community in the neighbouring Bury and Manchester metropolitan areas. The community is ethnically compact, little known outside its location and buffeted by racial and economic problems. Different norms exist for acceptable music, literature, images and discussion material and mainstream culture i.e. television, films, magazines and internet use etc. is prohibited. The community’s growth over the last few years has been huge. High birth rates make the community ‘bottom heavy’, and it is estimated that the ultra-orthodox community is increasing its share of the Anglo-Jewish community by approximately 1.5% per year. The research uncovered a wealth of information that is central to understanding the mental health needs and concerns of the Orthodox Jewish Community. The foremost findings that emerged during the research were:

A distrust of non-Jewish professionals e.g. doctors, psychiatrists and nurses who were seen to be unsympathetic or ignorant of the community’s cultural and religious needs. Comments such as “most Non-Jewish Practitioners have no understanding of our community and therefore can make serious errors of judgement” were commonly made.
Fear of stigma attached to mental health issues. Although this is prevalent in many close knit and ethnic minority communities this was particularly prevalent within the community as it was associated with not obtaining suitable marriage partners for themselves, siblings, children or other family members. One questionnaire respondent even said that “stigma within the community is a greater concern to people requesting and accepting help (than gaps in current service provision)