Abstract: In Hungary, during the decades of the communist regime, mentioning Jewish values or wounds would not have fit into the idealistic consensus (and uniformity, even more). So, virtually 100,000 Hungarian Jews tried to hide or forget their roots.
After the regime change in 1989, the Jewish revival progressed with tremendous force. The children and grandchildren of Holocaust survivors, who had hardly heard anything about Judaism or even about the history of their family at home, suddenly “reinvented” Jewish life. Institutions and grassroots places with an informal, but distinctly Jewish spirit, were born. For the new generations their Jewishness became a positive, almost “sexy” distinction from anybody else.
Interestingly, literature did not take over this vibrant revival. Despite the fact that the significant part of the Hungarian writers, especially the winners of international awards, are of Jewish descent. Thus, Jews are overrepresented in Hungarian literature. Nevertheless, this is a traditional tendency in Hungary that writers don’t really like to belong to minority groups. That’s why, Jewish themes or even the topics of the Holocaust and the representation of the life of the Second Generation, hardly fit into this mainstream perception. Recently, some of the Third and the Fourth Generation - mostly lesser-known, younger writers and especially women - have already begun to investigate the repressed memory of their families.
Abstract: Two years after the Tunisian people overthrew an entrenched dictatorship, the country seems to be definitively turning a new page in its history. Its diminutive Jewish community continues to fade away, a vestige from another time now remembered only through writing. This article analyses how four francophone Jewish writers of Tunisian origins, Catherine Dana, Colette Fellous, Corine Scemama-Ammar, and Brigitte Smadja ‘write/return’ to Tunisia in the 1990s and 2000s. Given their own interrupted experience in Tunisia, they end up remembering through and on behalf of others, including elders, grandmothers and mothers, and siblings. Along with (re)visiting the houses and graves of their elders during the last decades of Ben Ali's rule, they negotiate a role for themselves in the complex diasporic identity that emerged after Tunisian Jewry's post-independence migrations. Nevertheless, I argue that the writing of return provides no simple resolution for the rupture experienced by the last generation of Jewish women born in Tunisia before the great exile in the 1960s. Rather physical return to contemporary Tunisia and its inscription in French transforms these women into inadvertent mediators between the past and present, homeland and diaspora, oral history and writing.
Abstract: This chapter highlights stories of women’s conversion in contemporary Western European contexts. Theorising the connections among religion, storytelling, identity, subject-formation, and conversion, the chapter conceptualises conversion stories as enabling individual subjects to negotiate a terrain of difference and transformation, including multiple dimensions of belonging. On the basis of a critical operationalisation of Wohlrab-Sahr’s (1999) analytical concepts of ‘syncretism’ and ‘symbolic battle’, the analysis focuses on four memoirs written by women who turn to Judaism and Islam, and looks at motivations for conversion, and understandings of the past and present and different selves. The case studies show that the memoirs construct lifeworlds and selves on a continuum of syncretic and symbolic battle scripts. They moreover demonstrate that converts’ experiences need to be situated within the respective religious traditions, as well as within larger discourses about Judaism and Islam in Western Europe. As such, the chapter contributes empirical insights into experiences of religious, social, and gendered trajectories of conversion/transformation. Moreover, it connects empirical converts’ experiences of becoming Jewish or Muslim to theorising the positions of Judaism and Islam as minoritised traditions and communities in Western Europe.
Abstract: In this paper, the question of importance of Judeo--Spanish as the means for maintaining ethnic identity among the Sephardim in the territories of former Yugoslavia is investigated through an analysis of articles dedicated to the topic published in El amigo del puevlo (a Judeo-Spanish periodical which first was published in Serbia, and then in Bulgaria), fragments from the books by Angel Pulido, Los israelitas espanoles y el idioma castellano (Madrid 1904) and Espanoles sin patria y la raza sefardi (Madrid 1905),as well as unpublished documents from the Archive of Serbia and the Jewish Historical Museum in Belgrade.The present analysis suggests that a specific language ideology(negative attitudes towards the minority language in question) has played a crucial role in language shift in favor of the majority languages in the region (which has not jeopardized the concept of ethnic identity and membership), thus supporting findings by other authors(e.g., Myhill 2004, Weis 2000) that the maintenance of ethnic identity among Jews over the centuries has often been strengthened bycultural (religious, traditional, literary, etc.) rather than linguistic criteria. From the theoretical standpoint, this research clearly supports the view that the construction of ethnicity and ethnic identity should be viewed as a complex process in which different factors (language being only one of them) have different values and saliency at different points in time (e.g., see Fishman 1989; 1999)
Abstract: This paper specifies and describes the main four stages and strategies of intercultural and memory survival of Sephardic women in Bosnia in the past (during the interwar period) and in the contemporary world (before, during, and after the collapse of Yugoslavia). The first strategy, named here as a (manu)script and orality/textuality one, is illustrated by a study Sephardic Woman in Bosnia (1932) by Jewish Sarajevo feminist Laura Papo Bohoreta (1891–1942). The second one, labeled as a translation and print strategy, is connected with the activity of Muhamed Nezirović (1934–2008), especially his translation of Papo’s book from Ladino into Bosnian (2005). The third one, recognized here as a cultural transfer strategy, is represented by the novels The Scent of Rain in the Balkans (1986) and The Ballad of Bohoreta (2006) by contemporary Serbian female writer Gordana Kuić (1942). And—last but not least—the fourth strategy of digitizing manuscripts and archival texts by Laura Papo is represented by Edina Spahić, Cecilia Prenz Kopušar, and Sejdalija Gušić, a team who prepared and has recently edited three collected books with Papo’s manuscripts (2015–2017
Abstract: With contributions from a dozen American and European scholars, this volume presents an overview of Jewish writing in post–World War II Europe. Striking a balance between close readings of individual texts and general surveys of larger movements and underlying themes, the essays portray Jewish authors across Europe as writers and intellectuals of multiple affiliations and hybrid identities. Aimed at a general readership and guided by the idea of constructing bridges across national cultures, this book maps for English-speaking readers the productivity and diversity of Jewish writers and writing that has marked a revitalization of Jewish culture in France, Germany, Austria, Italy, Great Britain, the Netherlands, Hungary, Poland, and Russia.
Introduction Thomas Nolden and Vivian Liska
1. Secret Affinities: Contemporary Jewish Writing in Austria Vivian Liska
2. Writing against Reconciliation: Contemporary Jewish Writing in Germany Stephan Braese
3. Remembering or Inventing the Past: Second-Generation Jewish Writers in the Netherlands Elrud Ibsch
4. Bonds with a Vanished Past: Contemporary Jewish Writing in Scandinavia Eva Ekselius
5. Imagined Communities: Contemporary Jewish Writing in Great Britain Bryan Cheyette
6. A la recherche du Judaïsme perdu: Contemporary Jewish Writing in France Thomas Nolden
7. Ital'Yah Letteraria: Contemporary Jewish Writing in Italy Christoph Miething
8. Writing along Borders: Contemporary Jewish Writing in Hungary Péter Varga with Thomas Nolden
9. Making Up for Lost Time: Contemporary Jewish Writing in Poland Monika Adamczyk-Garbowska
10. De-Centered Writing: Aspects of Contemporary Jewish Writing in Russia Rainer Grübel and Vladimir Novikov
Abstract: Looking at different perspectives and practices regarding Hebrew’s use or place of use, this chapter seeks to find connections between perceptions of diasporic Hebrew as they are envisioned and practiced in contemporary Berlin. What are the various events and activities taking place with regards to Hebrew in contemporary Berlin? How do Hebrew texts written today in Berlin correspond to the work of Scholem, Rosenzweig and others? Who are the people behind these activities and texts, and what is the political significance of their activities?
The article will open with a description of important notions of Zionist ideology. Then, I will describe briefly main aspects relevant to Israeli emigration. I will explain the importance of the city of Berlin to the Hebrew culture starting from the 18th century, as well as a Zionist center in the first half of the 20st century. The last two sections of this article will explore two figures of Israeli emigrants and their activities in contemporary Berlin. I will follow the activist Tal Hever-Chybowski, who claims to have established the first literary journal to be published in Hebrew in Europe since 1944 (entitled: Mikan Va'eilah - “from here and onwards”). Hever- Chybowski describes his motivation in the following words: “The goal of the journal is to become a literary cultural platform for non-hegemonic and non-sovereign Hebrew, a Hebrew that is free from the shackles of nationality and territory.” I say “claim to have established,” because this journal is not yet published, even though Hever-Chybowski describes it as if it is.
I will also follow the work of Mati Shemoeluf, a Hebrew author working in Berlin, who described the wonders of a Hebrew Library in Berlin. Shemoeluf, just like Hever-Chybowski, can be criticized for his embellishments of reality, since the Hebrew library – at least as Shemoeluf describes it - does not really exist. What are their political motivations, and what form of political activity are they practicing, are the questions I address in this chapter.
Abstract: This article argues that twenty-first century cultural representations of British-Jewish life are, on the one hand, various, popular and successful, and, on the other, defensive and apologetic to the extent that they are liable to offer readers and viewers literal and aesthetic translations of the detail of Jewish culture. It explores the workings of such a process in relation to a variety of recent texts about contemporary and wartime British-Jewish life, including Howard Jacobson’s novel The Finkler Question, Mike Leigh’s play Two Thousand Years, Robert Popper’s television series Friday Night Dinner, and fiction by Andrew Sanger, Naomi Alderman, Charlotte Mendelson and Natasha Solomons.
Abstract: This book considers the differing emotional investments in Israel of, on the one hand, Jews physically domiciled in Israel and, on the other hand, diasporic Jews living outside Israel for whom the country nonetheless forms a central point of affect. The book’s purpose is to trace how these two types of investment are represented by francophone Jewish writers. Israel is at once a problematic geopolitical reality in international politics and a salient topos within Jewish cultural imaginaries that transcend national boundaries. However, it has often been claimed that Israel has a “special” relationship with France, which until 1967 was its greatest ally. Israel has a large francophone community (some 800,000), while France has the largest Jewish community in Europe (some 600,000). But Franco-Israeli relations have undergone radical, largely negative transformations under the Fifth Republic (1958- ). The scope of the book is wide, addressing the following questions. How do francophone Jewish writers represent Israel in their literary works? What responses to the Israeli-Palestinian conflict do they express both in these works and in non-literary discourse (interviews and journalistic articles)? What is the role in those responses of emotion, affect, cognition, and ethics? To answer these questions, the book examines 44 different autobiographies, memoirs and novels published between 1965 and 2012 by 27 different authors, both male and female, covering the full cultural spectrum of Jews: Ashkenazic, Sephardic, and Mizrahi. The approach of the book is interdisciplinary, combining literary analysis with insights from the domains of history, journalism, philosophy, politics, psychoanalysis, and sociology.
