Abstract: This article examines the impact of the 2023–2025 Israeli–Palestinian conflict—particularly the aftermath of the October 7 Hamas attack, subsequent war in Gaza, and the international public opinion reactions to those events—on Jewish community in Krakow, Poland. While pro-Palestinian protests in Poland were limited compared to those in Western countries, they marked an unprecedented local development, sparking debate within Jewish circles. Using Krakow as a case study, the article explores whether and how these events shifted discourse around Zionism, Israel, and Jewish identity. It employs discourse analysis, supplemented by comparative methodology, the study relies on the data from the semi-structured interviews, and analyses of the official statements and media report as well as the social media discourses. The article addresses two questions: (1) how and why did the Jewish community in Krakow respond to the escalation of the Middle East conflict and the subsequent events, particularly pro-Palestinian activism? (2) do the observed dynamics reflect global trends or local particularities?
Abstract: With Poland’s political transformation after 1989, religious minorities including Jews and Muslims gained more autonomy and support from the state authorities. At the same time, the liberal democracy principles of religious equality and the state’s neutrality have still not been fully implemented. The paper focuses on this problematic situation, using the concept of politicization to portray the situation of the Jews and Muslims in contemporary Poland, and their relations with the Polish state. It presents four instances of politicization of religious minorities (specifically, Muslims and/or Jews). The research is based on public surveys, interviews with members of the Jewish and Muslim communities, legal documents, and NGO reports. According to the hypothesis of the paper, Muslims and Jews are significantly politicized in the Polish public discourse, and both communities play significant roles in shaping the political identity of the Polish polity. Their roles differ in character due to historical factors and the contemporary international context.
Abstract: What is the nature of interactions between Jews and Muslims in contemporary Dubai, Berlin, and Warsaw? The purpose of the three presented case studies is to evaluate the state of affairs and identify newly emerging trends and patterns in the given trans-urban context. The methodology is based on qualitative anthropological research, emphasising an emic perspective that centralises respondents’ own lived experiences and worldviews. The main research’s findings made evident that interactions between Muslims and Jews in each examined location are, to various extents, acknowledged, and in some cases, also embody a formative part of public discourses. Perhaps the most visible manifestations of these relations are represented by the ambitious interfaith projects that were recently established in each geographical area in focus. The Abrahamic Family House (UEA), The House of One (GE), and The Community of Conscience (PL) reveal the aspirations of multi-faith religious leaders to overcome polarising dichotomies and search for common ground. One of the conclusive outcomes of the study is a somewhat diminishing impact of the Israeli–Palestinian conflict on the Jewish–Muslim relations; however, the extent differs in each destination in focus. Finally, an unpredicted observation can be made. A surfacing inclination towards embracing a joint Muslim–Jewish Middle Eastern identity was perceived
