Abstract: The Sixth Survey of European Jewish Community Leaders and Professionals, 2024, presents the results of an online survey offered in 10 languages and administered to 879 respondents in 31 countries. Conducted every three years using the same format, the survey seeks to identify trends and their evolution over time.
The 2024 survey came during a historically fraught moment for the Jewish people globally. The impact of the horrific October 7th attacks and the subsequent war in Israel cannot be understated. How is this affecting Jewish leadership and Jewish communal life? Therefore, in addition to the regular topics covered by the survey (community priorities, threats, security concerns, attitudes towards Europe and Israel), this edition included a special section designed to understand the impact of October 7th on Jewish life in Europe.
That October 7th has profoundly affected Jewish Europe is evident across multiple sections throughout the survey. Concern about antisemitism and the threat of physical attack has intensified. A large majority of 78% feel less safe living as Jews in their cities than they did before the Hamas attack, and respondents are more cautious about how they identify themselves as Jews. They are also more distant from their wider environments, with 38% reporting they have become more distant from non-Jewish friends.
The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others
Abstract: This chapter highlights stories of women’s conversion in contemporary Western European contexts. Theorising the connections among religion, storytelling, identity, subject-formation, and conversion, the chapter conceptualises conversion stories as enabling individual subjects to negotiate a terrain of difference and transformation, including multiple dimensions of belonging. On the basis of a critical operationalisation of Wohlrab-Sahr’s (1999) analytical concepts of ‘syncretism’ and ‘symbolic battle’, the analysis focuses on four memoirs written by women who turn to Judaism and Islam, and looks at motivations for conversion, and understandings of the past and present and different selves. The case studies show that the memoirs construct lifeworlds and selves on a continuum of syncretic and symbolic battle scripts. They moreover demonstrate that converts’ experiences need to be situated within the respective religious traditions, as well as within larger discourses about Judaism and Islam in Western Europe. As such, the chapter contributes empirical insights into experiences of religious, social, and gendered trajectories of conversion/transformation. Moreover, it connects empirical converts’ experiences of becoming Jewish or Muslim to theorising the positions of Judaism and Islam as minoritised traditions and communities in Western Europe.
Topics: Main Topic: Other, Jewish Identity, Jewish Revival, Antisemitism, Jewish Culture, Jewish Heritage, Rabbis, Kashrut, Shechita / Ritual Slaughter, Jewish Organisations, Care and Welfare
Author(s): Beloff (Lord); Benz, Wolfgang; Billig, Michael; Cesarani, David; Cohn-Sherbok, Dan; Cruise O'Brien, Conor; Elazar, Daniel J.; Dinerstein, Leonard; Fein, Helen; Gebert, Konstanty; Glazer, Nathan; Gould, Julius; Jakobovitz, Immanuel (Lord); Kushner, Tony; Leibler, Isi; Lerman, Antony; Marrus, Michael R.; Mitten, Richard; Pelinka, Anton; Pouakov, Leon; Raab, Earl; Rotensreich, Nathan; Roth, Stephen J.; Schnapper, Dominique; Strauss, Herbert A.; Wisse, Ruth R.; Wistrich, Robert; Wodak, Ruth
Abstract: We recently addressed the following statement and questions on the strength and nature of anti-Semitism in the 1990s to a number of Jews and non-Jews throughout the world:
Talk of a ‘revival’ or ‘resurgence’ of anti-Semitism is now commonplace. This seems to be the result of developments in the former USSR and in Eastern and Central Europe since 1989, but also of increasing reports of anti-Semitic incidents taking place throughout Western Europe and similar problems emerging in North America, South America, Australia and South Africa.
1) How serious is the recent ‘resurgence’ of anti-Semitism? Is this in any sense a global phenomenon? Is talk of a ‘revival of antisemitism’ justified?
2) What are in your view the most important contemporary manifestations of anti-Semitism? Should anti-Semitism still mainly be seen as a phenomenon of extreme right- and left-wing politics and ideology, or is contemporary anti-Semitism more seriously present in popular culture, within political and social élites, in the school playground?
3) What role, if any, do you think the conflict between Israel and the Arab world is playing in fostering anti-Jewish sentiment? How important is the emergence of Islamic fundamentalism in this context? To what extent is anti-Semitism today taking the guise of anti-Zionism?
4) Finally, if there is indeed an upsurge in antiswemitism, what do you think are its major causes? What part is nationalism, particularly in the Commonwealth of Independent States and in Eastern and Central Europe, playing in causing or exacerbating contemporary anti-Semitism? Do you agree that there was until recently a post-Holocaust taboo on anti-Semitism that has now been lifted?
