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Date: 2024
Abstract: The World Wide Web (WWW) and digitisation have become important sites and tools for the history of the Holocaust and its commemoration. Today, some memory institutions use the Internet at a high professional level as a venue for self-presentation and as a forum for the discussion of Holocaust-related topics for potentially international, transcultural and interdisciplinary user groups. At the same time, it is not always the established institutions that utilise the technical possibilities and potential of the Internet to the maximum. Creative and sometimes controversial new forms of storytelling of the Holocaust or more traditional ways of remembering the genocide presented in a new way with digital media often come from people or groups who are not in the realm of influence of the large memorial sites, museums and archives. Such "private" stagings have experienced a particular upswing since the boom of social media. This democratisation of Holocaust memory and history is crucial though it is as yet undecided how much it will ultimately reinforce old structures and cultural, regional or other inequalities or reinvent them.

The “Digital space” as an arbitrary and limitless archive for the mediation of the Holocaust spanning from Russia to Brazil is at the centre of the essays collected in this volume. This space is also considered as a forum for negotiation, a meeting place and a battleground for generations and stories and as such offers the opportunity to reconsider the transgenerational transmission of trauma, family histories and communication. Here it becomes evident: there are new societal intentions and decision-making structures that exceed the capabilities of traditional mass media and thrive on the participation of a broad public.
Date: 2023
Author(s): Wilkens, Jan
Date: 2025
Date: 2022
Author(s): Glöckner, Olaf
Date: 2023
Abstract: Our narrative and expert interviews with Jewish and non-Jewish key figures in public and political life mainly focussed on the question of to what extent have Jewish-non Jewish relations changed, compared to the discord prior to 1933, and the general reservation and uncertainty after 1945? We also raised other key questions like: to what extent do Jews in Germany feel integrated into today’s non-Jewish majority society? What do they consider core elements of their Jewish identities? What is the meaning of Israel in their lives as Jews? How do they cope with new trends of antisemitism in Germany? As a complementary question, we wanted to know from our non-Jewish interviewees how different they consider Jewish/non-Jewish relations today? To what extent does Shoah memory (still) affect these relations? How do Jews and non-Jews cooperate in social activities, and are there new, joint strategies to combat antisemitism?

Our interviews revealed that Jews in present-day Germany do not romanticize their lives in the country of the former Nazi regime. However, they appreciate efforts by the state to promote future Jewish life, to carry out dignified politics of commemoration, and to ensure security. Antisemitism is perceived as a societal problem but not as an existential threat. None of the Jewish interview partners considered Germany as a place that is too dangerous for Jews. Memory of the Shoah is considered important, but building a Jewish future, especially for one’s
own children, is the more relevant issue.

A key finding of our interviews in Germany is that a new generation of young Jews has grown up neither justifying living in the “country of the offenders” nor considering themselves representatives of the State of Israel. Young Jews in Germany run their own multifaceted networks, understanding themselves as Jews but to a similar extent also as Germans. Some of them enjoy participation in public and political life, deliberately acting in both roles
Date: 2023
Date: 2021