Abstract: Since unification, Germany has experienced profound changes, including the reawakening of xenophobic hate crime, anti-Semitic incidents, and racist violence. This book presents the most recent research conducted by a team of American and German experts in political science, sociology, mass communication, and history. They analyze the degree of antisemitism, xenophobia, remembrance, and Holocaust knowledge in German public opinion; the groups and organizations that propagate prejudice and hate; and the German, American, and Jewish perceptions of, and reactions to, these phenomena.
Abstract: As elsewhere in eastern and southern Europe, many Jewish communities in Greece were almost completely destroyed during the Holocaust, which resulted in the near erasure of many distinctive religious and cultural practices. Among these erased communities were the Romaniote Jews, an Indigenous Judeo-Greek population distinct from the Sephardic Jews who arrived in Greece following the Spanish Inquisition. The cultural losses included their musical practices, which were largely orally transmitted. A few Romaniote leaders and practitioners continue the musical-liturgical traditions today in Greece, as well as in the United States and Israel. The living practice of this musical liturgy that is ever-changing in the typical manner of orally transmitted repertoires arguably embodies a process of remembering destruction. This process is shown by the imprint of gaps in memory caused by rupture embedded in the repertoire. While remembering destruction is an intrinsically Jewish practice, it is of specific importance to the Jews of Ioannina (a city that once was, and arguably still is, the spiritual center of Romaniote Jews) and their descendants. In the past decade, an annual pilgrimage to Ioannina to attend a Romaniote Yom Kippur service has become a pivotal experience for both Romaniote Jews and others, enabling them to remember and mourn the pre-Holocaust community. This annual pilgrimage, at the epicenter of Romaniote religious and social significance, generates a new Jewish collective based on Romaniote identity and history that includes the restoration of distinct musical practices.
Abstract: The present study examines Jewish politics in Communist Hungary. As it is widely known, politicians of Jewish origin played an important role in the political life of post-war Hungary as leaders of the Communist party or as officials in the Communist governments. Their activity had a considerable effect, both directly and indirectly, on the life of Hungarian Jews. "Judeo-Bolshevic" rule is still a favorite topic of contemporary antisemitic publiciations. No doubt, the question of whether the Jewish origin of these politicians had an impact on their decisions, and if so, to what extent, could be a relevant subject for historical study. However, this essay deals with a different topic. It is concerned only with those politicians in post-war Hungary who identified themselves publicly as Jews or openly
represented Jewish causes. How did these politicians, who viewed Jews as a collectivity and sought to defend the Jews’ collective interests, act in the troublesome post-war decades?
Abstract: The increasing diversity of societies is one of the most important educational issues of the globalised era. However, while some attention has been paid to the schooling experiences of racial, ethnic and immigrant minorities in Western societies, little research has been conducted with religious adolescents.
This thesis explores the complexities of religious adolescents’ experiences of English secondary schools. As an exploratory study, I employed an emergent research design carrying out loosely-structured, group and single interviews at eleven places of worship to investigate the schooling experiences of 99 adolescent Christians, Jews and Muslims. In order to interpret their reported experiences, I applied a theoretical model based on the Students’ Multiple World Framework in conjunction with concepts of religious identity negotiation and construction.
The interview data show how Christians, Jews and Muslims negotiate their religious identities in the context of the numerous challenges presented by secondary schools in a religiously plural and largely secular society. In classroom worlds participants perceived their religious traditions to be distorted, inaccurately or unfairly represented. In peer worlds participants reported that they could experience prejudice, and criticism of their beliefs. Christians, Jews and Muslims reported two principal management strategies in the face of these challenges, either: declaring their religious identity openly, or by masking it in public.
The findings of this study are highly relevant to debates about the role of religion in education, including those concerning faith and Church schools and the nature and purpose of the curriculum subject Religious Education.
