Abstract: When older people move from where they live to go elsewhere, if the distances are short it is called relocation, or if the move is over state or national borders, migration. Push factors are dissatisfaction with the present residence, or incapacities; leading to short-distance moves to be near, or to cohabit with, adult children, in order to receive support. These individuals are the ‘old-old’ and ‘oldest-old’, mostly single, poorer, and less healthy. A pull factor is when people want to access a better lifestyle and an increased standard of living. These long-distance migrants tend to be ‘young-old’, healthier, financially secure, newly retired, and married. This thesis explores the migration and relocation of older Orthodox Jews from Gateshead, and studies the priorities and criteria that influence the decision-making process, as well as triggers and barriers to leaving. Being a member of this community, I conducted this research as an insider using constructivist grounded methodology. I conducted 33 in-depth interviews with older people who have migrated or not, including nine with adult children. The migrants ranged from ‘young-old’ to ‘oldest-old’, were married, generally in good health and well-rooted in their community, with extensive social and work attachments in Gateshead. This represents a unique migration in that they are not moving for care, or out of necessity or dissatisfaction, nor are they aiming to increase their standard of living, but to live near and help their children. The decision-making process is both complex and multi-layered. The older people ordered their priorities and considered how their decisions would affect them and their wider network, and taking into account all their resources, select the option that best met everyone’s needs. Decisions were influenced by interdependency with children, neighbours, friends and work colleagues. This interdependency, in which work and volunteering played significant roles, was mediated by reciprocity, the desire not to be a burden, and to remain independent and autonomous. The children facilitated anything that aided these priorities. It was also clear that the demarcation of 65 years as the beginning of an ‘old age’ marked by dependency and infirmity is both arbitrary and inaccurate. Policy makers should recognise the contributions older people can and do make to families and communities. Facilitating and supporting these contributions would improve the health and well-being of older people.
Abstract: À Paris, Tel-Aviv, Istanbul ou Los Angeles, on entend et chante les fameux standards judéo-espagnols. Ce partage de connaissances est le résultat d’une patrimonialisation qui a commencé dès les années 1950 dans un espace transnational à la suite de l’éclatement géographique des Judéo-Espagnols de l’Empire ottoman. Cet article expose les différentes étapes de ce processus, tant dans la diachronie que dans la synchronie, à partir d’un terrain multisite mené en France, aux États-Unis et sur le cyberespace. On découvrira que la construction du patrimoine à travers l’expérience de la migration peut être envisagée comme un mouvement de reterritorialisation permettant aux Judéo-Espagnols de faire communauté, de reconsolider la filiation judéo-espagnole dans l’espace familial et ainsi, de constituer un territoire historique fédérateur incarné par le patrimoine. Au-delà de ce cas spécifique, l’article montre comment le patrimoine musical, en raison de son statut d’objet immatériel facilement transportable, peut nous conduire à repenser la patrimonialisation au-delà du territoire et à l’envisager comme un processus de consolidation et de création de liens entre des individus et des groupes d’individus partageant un sentiment d’appartenance.
Abstract: Taking advantage of the availability of 2011 England and Wales census microdata, and recognising the importance of internal migration in shaping the size and nature of communities, this paper seeks to identify and quantify the underlying determinants of internal migration of small cultural groups. The Jewish group is one of the longest present minority groups in Britain. Three other groups (Arab, Chinese, and Sikh), which have been present in significant numbers for a much shorter period, are also examined. Multivariate binary logistic regression has been applied to data extracted from the 2011 safeguarded microdata files, to understand whether, having controlled for the variables identified, there remain residual unexplained differences between Jewish, other smaller group, and general migration levels. The study shows that the initial wide variation in migration propensity between these cultural groups is partly explained by compositional differences between groups, but that even after controlling for individual-level socio-demographic characteristics, regional location and distance of migration, cultural differences in migration behaviour remain. Overall, the study shows that there are fewer differences between Jewish and white British migration levels than for the other three groups, for whom a small but significant ‘cultural group penalty’, inhibiting migration propensity, remains.