Abstract: When traumatic historical events and transformations coincide with one’s entry into young adulthood, the personal and historical significance of life-course transitions interact and intensify. In this volume, Alena Heitlinger examines identity formation among a generation of Czech and Slovak Jews who grew up under communism, coming of age during the de-Stalinization period of 1962-1968. Heitlinger’s main focus is on the differences and similarities within and between generations, and on the changing historical and political circumstances of state socialism/communism that have shaped an individual’s consciousness and identity—as a Jew, assimilated Czech, Slovak, Czechoslovak and, where relevant, as an émigré or an immigrant. The book addresses a larger set of questions about the formation of Jewish identity in the midst of political upheavals, secularization, assimilation, and modernity: Who is a Jew? How is Jewish identity defined? How does Jewish identity change based on different historical contexts? How is Jewish identity transmitted from one generation to the next? What do the Czech and Slovak cases tell us about similar experiences in other former communist countries, or in established liberal democracies? Heitlinger explores the official and unofficial transmission of Holocaust remembering (and non-remembering), the role of Jewish youth groups, attitudes toward Israel and Zionism, and the impact of the collapse of communism. This volume is rich in both statistical and archival data and in its analysis of historical, institutional, and social factors. Heitlinger’s wide-ranging approach shows how history, generational, and individual biography intertwine in the formation of ethnic identity and its ambiguities.
Abstract: The Jews of France have been liberated for over two centuries; they have been considered free citizens and equal to their compatriots. What purpose, then, does it serve to study their citizenship today? Until World War II, French Jews called themselves "Israelites;" they were deeply patriotic and had found a place for themselves in France’s "community of citizens." However outbursts of anti-Semitism during that period reminded them that their new status prevented neither hate nor rejection; they had to persevere in the struggle for citizenship equity.
France has not been spared from recent movements demanding recognition of particular identities in the public space. Ethnicity in French political life has become increasingly obvious, in spite of the constant assertion of "republican values." Questions about immigration, nationality, and integration are constantly in the forefront of public life. Though, in France, the existence of ethnic and religious communities is not legally recognized, certain groups are designated as separate, often creating conflicts among them
Abstract: In the early 1990s, more than 1.6 million Jews from the former Soviet Union emigrated to Israel, the United States, Canada, Germany, and other Western countries. Larissa Remennick relates the saga of their encounter with the economic marketplaces, lifestyles, and everyday cultures of their new homelands, drawing on comparative sociological research among Russian-Jewish immigrants. Although citizens of Jewish origin ostensibly left the former Soviet Union to flee persecution and join their co-religionists, Israeli, North American, and German Jews were universally disappointed by the new arrivals' tenuous Jewish identity. In turn, Russian Jews, whose identity had been shaped by seventy years of secular education and assimilation into the Soviet mainstream, hoped to be accepted as ambitious and hard working individuals seeking better lives. These divergent expectations shaped lines of conflict between Russian-speaking Jews and the Jewish communities of the receiving countries. Since her own immigration to Israel from Moscow in 1991, Remennick has been both a participant and an observer of this saga. This is the first attempt to compare resettlement and integration experiences of a single ethnic community (former Soviet Jews) in various global destinations. It also analyzes their emerging transnational lifestyles.
Abstract: After World War II, the center of gravity for world Jewry moved outside Europe. In the aftermath of the Holocaust, large-scale emigration and postwar assimilation resulted in a disheartening contraction of European Jewry, with the notable exception of France. Today, Europe's Jews number only 17 percent of the world Jewish population. At the beginning of this century, they comprised 83 percent and were the center of the modern Jewish experience. In a radical reversal, former peripheries became the centers, notably American Jewry, the largest and most dynamic of the Diaspora communities, and the State of Israel. An examination of the altered place of Europe and its future role in Jewish history is long overdue.
In Jewish Centers and Peripheries, S. Han Troen presents evidence of cultural renewal and community reorganization—both internally driven and supported by Israeli-and American-based Jewish organizations—which promise to assure the continuity and vitality of Jewish life in Europe. This volume presents the contributions of scholars, senior community professionals, lay leaders, and former diplomats from Europe, Israel, and America, including Yosef Gorny, Gabriel Sheffer, Rashid Kaplanov, Barry Kosmin, Ralph Goldman, Jean-Jacques Wahl, Israel Finestein, David Patterson, and Daniel Elazar.
