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Date: 2015
Date: 2015
Date: 2018
Author(s): Cohen, Barry
Date: 2018
Author(s): Kaymak, Özgür
Date: 2016
Abstract: Bu çalışmada İstanbul’un Rum, Yahudi ve Ermenilerinin Lozan Antlaşması’ndan sonra azınlık olarak kendi kimliklerini ve gündelik hayatlarını yeniden inşa etme süreçleri, tarihsel arka planı dikkate alarak, kolektif belleğin oluşumu ve kamusal/politik/özel alanın inşası çerçevesinde analiz edilmektedir. Bu bağlamda özetle, Cumhuriyetin kuruluşundan bugüne kadar gayrimüslim azınlıkların çoğunluktan farklı olan dini-etnik kimliklerinin kentteki inşa süreçleri, pratikleri ve bu inşa sürecini etkileyen dinamikler; eşit vatandaş ve azınlık olma arasında yaşadıkları siyasi ve sosyal çelişkiler; bu çelişkili durumlar karşısında ürettikleri kimlik stratejileri; hem devletle hem de geniş toplumla kurdukları ilişkiler gündelik hayat pratikleri üzerinden çözümlenmeye çalışılmıştır. İstanbul kentindeki “gayrimüslim-azınlık” kimliklerinin bu inşa süreci farklı kuşak, sosyal sınıf ve cinsiyet değişkenleriyle incelenmiştir. Tez çalışmasında İstanbul’un gayrimüslimlerinin yaşantılarını, deneyimlerini, azınlık olmaktan kaynaklı sorunlarını kendi seslerinden görünür hale getirebilmek amacıyla niteliksel araştırma tekniklerinden derinlemesine mülakat, odak grup ve sözlü tarih kullanılmıştır. Çalışmada İstanbul’un üç azınlık cemaatinin azınlık kimliklerinin oluşumunda kolektif belleklerindeki travmalar ve bu travmaların çeşitli stratejilerle kuşaklararası aktarımı; mekansal aidiyetlerini ve kimliklerini oluşturan tarihsel, kültürel ve iktisadi dinamikler; gayrimüslim azınlık kimliği ile uğranılan dışlanma ve ayrımcılıkların vatandaşlık ve ulusal aidiyetin oluşumu üzerindeki etkileri; kamusal, politik ve özel alanda gayrimüslim azınlık olmanın anlamı ve giderek azalan nüfusları ile İstanbul’da mekanda büzüşme ve dağılma halleri analiz edilmektedir. Tez çalışması, yukarıda açıklanan çerçevede üç cemaati, sınıf, cinsiyet ve kuşak kriterleri ile karşılaştırmalı olarak analiz etmeye olanak veren, niteliksel araştırma tekniklerinin kullanıldığı geniş ölçekli bir araştırmaya dayanmaktadır.
Date: 2013
Abstract: The ways in which memories of the Holocaust have been communicated, represented and used have changed dramatically over the years. From such memories being neglected and silenced in most of Europe until the 1970s, each country has subsequently gone through a process of cultural, political and pedagogical awareness-rising. This culminated in the ’Stockholm conference on Holocaust commemoration’ in 2000, which resulted in the constitution of a task force dedicated to transmitting and teaching knowledge and awareness about the Holocaust on a global scale. The silence surrounding private memories of the Holocaust has also been challenged in many families. What are the catalysts that trigger a change from silence to discussion of the Holocaust? What happens when we talk its invisibility away? How are memories of the Holocaust reflected in different social environments? Who asks questions about memories of the Holocaust, and which answers do they find, at which point in time and from which past and present positions related to their societies and to the phenomenon in question? This book highlights the contexts in which such questions are asked. By introducing the concept of ’active memory’, this book contributes to recent developments in memory studies, where memory is increasingly viewed not in isolation but as a dynamic and relational part of human lives.

Contents: Introduction: the Holocaust as active memory; Linking religion and family memories of children hidden in Belgian convents during the Holocaust, Suzanne Vromen; Collective trajectory and generational work in families of Jewish displaced persons: epistemological processes in the research situation, Lena Inowlocki; In a double voice: representations of the Holocaust in Polish literature, 1980-2011, Dorota Glowacka; Winners once a year? How Russian-speaking Jews in Germany make sense of WWII and the Holocaust as part of transnational biographic experience, Julia Bernstein; Women’s peace activism and the Holocaust: reversing the hegemonic Holocaust discourse in Israel, Tova Benski and Ruth Katz; ’The history, the papers, let me see it!’ Compensation processes: the second generation between archive truth and family speculations, Nicole L. Immler; From rescue to escape in 1943: on a path to de-victimizing the Danish Jews. Sofie Lene Bak; Finland, the Vernichtungskrieg and the Holocaust, Oula Silvennoinen; Swedish rescue operations during the Second World War: accomplishments and aftermath, Ulf Zander; The social phenomenon of silence, Irene Levin; Index.
Author(s): Bodemann, Y. Michal
Date: 2004
Abstract: mmediately after the Holocaust, it seemed inconceivable that a Jewish community would rebuild in Germany. What was once unimaginable has now come to pass: Germany is home to one of Europe’s most vibrant Jewish communities, and it has the fastest growing Jewish immigrant population of any country in the world outside Israel. By sharing the life stories of members of one Jewish family—the Kalmans—Y. Michal Bodemann provides an intimate look at what it is like to live as a Jew in Germany today. Having survived concentration camps in Poland, four Kalman siblings—three brothers and a sister—were left stranded in Germany after the war. They built new lives and a major enterprise; they each married and had children. Over the past fifteen years Bodemann conducted extensive interviews with the Kalmans, mostly with the survivors’ ten children, who were born between 1948 and 1964. In these oral histories, he shares their thoughts on Judaism, work, family, and community. Staying in Germany is not a given; four of the ten cousins live in Israel and the United States.
Among the Kalman cousins are an art gallery owner, a body builder, a radio personality, a former chief financial officer of a prominent U.S. bank, and a sculptor. They discuss Zionism, anti-Semitism, what it means to root for the German soccer team, Schindler’s List, money, success, marriage and intermarriage, and family history. They reveal their different levels of engagement with Judaism and involvement with local Jewish communities. Kalman is a pseudonym, and their anonymity allows the family members to talk with passion and candor about their relationships and their lives as Jews.
Author(s): Woolfson, Shivaun
Date: 2013
Abstract: Once regarded as a vibrant centre of intellectual, cultural and spiritual Jewish life, Lithuania was home to 240,000 Jews prior to the Nazi invasion of 1941. By war's end, less than 20,000 remained. Today, 4,000 Jews reside there, among them 108 survivors from the camps and ghettos and a further 70 from the Partisans and Red Army. Against a backdrop of ongoing Holocaust denial and a recent surge in anti-Semitic sentiment, this thesis presents the history and experiences of a group of elderly survivors in modern-day Vilnius through the lens of their stories and memories, their special places and their biographical objects. Incorporating interdisciplinary elements of cultural anthropology, social geography, psychology, narrative and sensory ethnography, it is informed, at its core, by an overtly spiritual approach. Drawing on the essentially Hasidic belief that everything in the material world is imbued with sacred essence and that we, as human beings, have the capacity through our actions to release that essence, it explores the points of intersection where the individual and the collective collide, illuminating how history is lived from the inside. Glimpses of the personal, typically absent from the historical record, are afforded prominence here: a bottle of perfume tucked into a pocket before fleeing the ghetto, a silent promise made beside a mass grave, a pair of shoes fashioned from parachute material in the forest. By tapping the material for meaning, a more embodied, emplaced, experiential level of knowing, deeper and richer than that achieved through traditional life history (oral testimony and written documents) methods, can emerge. In moving beyond words and gathering a bricolage of story, legend, artefact, document, monument and landscape, this research suggests a multidimensional historiography that is of particular relevance in grasping the lived reality of survivors in Lithuania where only the faintest traces of a once thriving Jewish heritage now remain.
Author(s): Woolfson, Shivaun
Date: 2014
Author(s): Lewkowicz, Bea
Date: 1999
Abstract: This study is an ethnographic account of the Jewish community of Thessaloniki and a description and analysis of oral histories gathered during my fieldwork in 1994. The thesis looks at the intersection of history, memory, and identity by analysing how identities and memories are shaped by historical experiences and how identities shape memories of historical experiences. Thessaloniki has undergone tremendous changes in the twentieth century. The demographic, political, and architectural landscape has radically altered. In the context of my thesis, the most relevant changes concern the ethnic and religious composition of Thessaloniki's population, the city's incorporation into the Greek nation-state (1912), the subsequent introduction of nationalism, and the annihilation of 48,000 Salonikan Jews during the Second World War. The thesis explores how these historical changes and 'events' are represented in individual narratives of Jews in Thessaloniki and in the realm of Jewish communal memory, how these historical changes have affected the formulations of Jewish communal and individual identity and memory, and how Jewish memory relates to the general landscape of memory in contemporary Greece. In chapters one and two, I discuss the theoretical framework and methodology of this thesis. Discussions on ethnicity, nationalism, memory, and certain themes of the 'anthropology of Greece' form the theoretical background of this study. The methodology applied consists of ethnographic fieldwork and in-depth interviewing. Chapter three presents a historical overview of the history of Thessaloniki and its Jewish community, and discusses the position of minorities in contemporary Greece. I describe the current structure and organisation of the community and look at some demographic developments of the Salonikan Jewish population in chapter four. I then proceed to a detailed account of the interviews which constitutes the main part of the thesis. Chapter five deals with the pre-war past, chapters six and seven with the experience of the war, and chapter eight with the post-war period. In chapter nine I look at perception of boundaries and notions of 'us' and 'them' among Salonikan Jews. In the conclusions, I examine the changes of post-war Jewish memorial practices in the context of the changing 'memory-scape' of the city of Thessaloniki.
Editor(s): Danieli, Yael
Date: 1998
Author(s): Becker, Franziska
Date: 2001
Abstract: Die Studie untersucht Migrationsprozesse russischer Juden. Dabei werden sowohl die Einwanderungspolitik als auch die Erfahrungsperspektive der Migranten in den Blick genommen. Dichte biografische Fallstudien eröffnen Einblicke in einen komplexen Umbauprozess sozialer Erfahrung und individueller Verortung. Seit 1991 werden Juden aus der ehemaligen Sowjetunion in Deutschland als „jüdische Kontingentflüchtlinge“ aufgenommen. Franziska Becker lotet die Einwanderungspolitik und ihre rechtlichen und bürokratischen Rahmenbedingungen sowie ihre sozialen und kulturellen Kontexte aus. Dabei wird auch eine (deutsche) Strategie der Identitätszuschreibung vorgeführt, die eindeutig konstruktive und normative Züge trägt. Die Studie zeigt anhand biographischer Fallstudien, wie diese Zuschreibungsdiskurse im individuellen Migrationsprozess wirken, wie sie Migranten dazu herausfordern, ihre Lebensgeschichte reflexiv neu zu bewerten, um das Hiersein plausibel zu machen und zu legitimieren. Eindrückliche Porträts geben Aufschluss darüber, mit welchen Identitätserwartungen und Stereotypen russische Juden im Kontakt mit den Institutionen der Aufnahmegesellschaft wie Flüchtlingsheimen, Ausländerbehörden, der Sozialbürokratie und jüdischen Gemeinden konfrontiert werden und wie sich dabei ihre jüdischen Selbstbilder verändern. Die Studie setzt neue Akzente in der ethnologischen Migrationsforschung und lässt sich zugleich als Ethnografie des deutsch-jüdischen Verhältnisses lesen, eines für die Bundesrepublik zentralen Politikfeldes.
Date: 2014