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Author(s): Törning, Lenita
Date: 2021
Abstract: This thesis focuses on young Christians’, Jews’ and Muslims’ experiences of interfaith work in the UK and what impact(s) being involved in interfaith might have on their religious, social, ethical and political identities. It is situated in a growing academic and policy interest in interfaith work as a means to build cohesive communities, mitigate tension and conflicts, and encourage active citizenship. It also engages with still under-explored questions around how young people active in interfaith work are affected by this activism. The aim is not only to understand how and why young people from different religions are involved in interfaith work, but also the impact being involved in interfaith work might have on young people’s identities and sense of belonging. Focusing on the biographical accounts of young Christians, Jews and Muslims involved in three different interfaith organisations in UK, the thesis explores how the young people have become interested in interfaith work; the relationships, messages and contexts that have been important in forging this interest and activism; what interfaith work means to them socially, theologically, ethically and politically; and the challenges they have experienced with this form of faith-based engagement. Drawing on Kate Tilleczek’s ‘complex cultural nesting approach’, this thesis attends to the young people’s complex personal experiences of interfaith work and the different social actors, contexts and frameworks that have been important in forming this interest. The thesis shows that, to understand young people’s interfaith work, we need a multidimensional approach that considers social and theological dimensions in young people’s lives; look at how interfaith work is a means to fulfil social and political goals, but also forms of theological commitment; and explore how challenges facing interfaith work inform young people’s experiences in different ways, particularly theological, social and political tension in relation to interfaith space, religious congregations and British society at large.
Author(s): Jansen, Yolande
Date: 2020
Author(s): Tiffany, Austin
Date: 2018
Date: 2018
Author(s): Borowski, Ephraim
Date: 2010
Author(s): Erlanger, Simon
Date: 2008
Abstract: The Muslim population in Switzerland has increased rapidly from 16,353 in 1970 to an estimated 400,000 persons today, while the general population grew from around six million to 7.6 million. The Jewish community today is some 18,000 strong, a number that has not changed since the 1950s. Whereas the Jewish community, given its small size and its age profile, is likely to shrink and lose influence, the Muslim community can be expected to become more influential. Already up to eight percent of the population in the large cities is Muslim. Muslims in Switzerland are younger and less well educated than the average, whereas the Jewish community is older than average and the best-educated group in the country.
The Muslim community in Switzerland is marked by extreme religious and ethnic diversity and hence, also, by a variety of attitudes toward Jews and Israel. There has so far been no openly anti-Jewish mass movement among Muslims with multiple hate crimes committed such as in France. Kurds, Turks, and Bosnians tend to be more secular and friendlier toward Jews than Arabs from North Africa and the Middle East.
There has been some cooperation between the Jewish and Muslim communities with the former even providing support to the latter. Certain Muslim groups want to learn from the established Jewish community how to gain legal, political, and social acceptance in Switzerland.
Muslims have not been the driving force behind the Swiss version of the new Europe-wide anti-Semitism. However, there is a growing radicalization of disaffected Muslim youth, with Islamism gaining ground among certain groups.
Date: 2011
Abstract: Читателю предлагается сборник интервью, записанных на протяжении последних лет, для того, чтобы показать участников исторических событий нашего времени. Среди них ученые, публицисты, диссиденты и общественные деятели. Они представляют свое видение украинско-еврейских отношений, формулируют актуальные вопросы сегодняшнего дня. Авторы не обходят «горячие точки» отношений, наиболее острые для украинцев и евреев.

Упомянутые в книге факты, а также опыт поиска взаимопонимания украинских и еврейских лидеров в последние десятилетия, по мнению авторов, достойны всеобщего обозрения.

Читачеві пропонується збірник інтерв’ю, які записані впродовж кількох останніх років, аби показати учасників історичних подій нашого часу. Cеред них науковці, публіцисти, дисиденти і громадські діячі. Вони представляють своє бачення українсько-єврейських відносин, формулюють актуальні питання сьогодення. Автори не обминають «гарячі точки» взаємин, найбільш болючі для українців та євреїв. Зазначені у книзі факти, а також досвід знаходження порозуміння українських та єврейських лідерів в останні десятиліття, на думку авторів, варті всебічного висвітлення.25 жовтня 2011 року в Києво-Могилянській академії відбулася презентація книги. Свої думки про важливість видання висловили Є. Сверстюк, М. Маринович, Я. Грицак, Й. Зісельс, К.Сігов, Ж. Ковба. Модератором зустрічі виступив директор Центру юдаїки і керівник проекту Леонід Фінберг.3 листопада 2011 р. Ізабелла Хруслінська, Петро Тима та Леонід Фінберг стали гостями програми “Вечір з М. Княжицьким” на телеканалі ТВі. Творці книги розповіли, чому вони зацікавилася українсько-єврейською темою, в чому особливість цієї збірки, зокрема, та міжкультурних взаємин загалом.