jewish studies kutatási programja és a keren hayesod hungária alapítvány is támogatta. ez a beszámoló ennek a kutatásnak az eredményeit adja közre.
future needs of the Jewish community in Liverpool, Wirral, Chester, and adjoining areas. These needs include
the scale of Jewish educational and social facilities for children, synagogue provision, welfare and social
provision for adults, residential care and, ultimately, burial needs. As with all Jewish demographic studies, the
question of who should be included arises. The government’s 2011 National Census used self-identification
as its definition of a member of a religion; for our purposes we ‘simply’ need to estimate the numbers of
people who might, now or in the future, wish to avail themselves of the services of the community – we might
call these ‘community affiliatable’ people, or simply ‘our community’. The work of the demographics officer
does NOT in any way seek to identify our community by name; indeed almost all data sources used exclude
any means of identifying individuals. The approach adopted merely seeks to quantify our population by
gender and age, with some analysis of the geographic spread across our community area.
The analysis falls into three elements:
• An annual ‘snapshot’ of population elements - the main sources for which are data provided by the
shuls, the King David & Harold House Foundation, MJCC (on certain burials) and Greenbank Drive
Limited. My thanks to the administrators and honorary officers of those organisations for their
patience in completing the various forms.
• An assessment of the current overall size and age breakdown of the community, which builds on the
‘snapshot’, and makes use of information from both the 2011 National Census, and our own local
census also undertaken in that year.
• A projection of the future size and shape of the community. This is key to delivering the aims of the
work of the demographics officer, and is explained later in this report.
The report confirms and adds to our existing understanding of enrolment, demonstrating again that more and more Jewish children are going to Jewish schools. The actual number has risen from about 5,000 in the 1950s to close to 35,000 today, a period which, by contrast, has also seen the UK Jewish population as a whole decline by about 30%. The most acute numerical increase has occurred over the past twenty years or so, with the total more or less doubling from about 17,000 in the mid-1990s to the level found today.
Amongst the key findings in the paper:
There were 34,547 Jewish children studying in Jewish schools in the academic year 2017/18.
This represents an increase of 3,633 children, or 11.8% since the last figures were published for the academic year 2014/2015.
This increase can be observed in both the mainstream and strictly Orthodox sectors: the mainstream sector had 1,666 more Jewish children in 2017/18 compared to 2014/15; the strictly Orthodox sector had an additional 2,367 children over the same period.
58% of Jewish children in Jewish schools are in strictly Orthodox schools; 42% in non-strictly Orthodox or ‘mainstream’ Jewish schools.
Three quarters of all Jewish children in Jewish schools are in the Greater London area or South Hertfordshire.
Enrolment in strictly Orthodox schools continues to increase dramatically over time, increasing by an estimated 166%, or over 12,000 children, since the mid-1990s.
The annual growth rate of the strictly Orthodox sector is estimated to be about 4.3%, compared to 3.1% in the mainstream sector.
The growth of the Jewish school sector is a reflection both of high fertility levels in the strictly Orthodox part of the Jewish community, and a growing interest in Jewish schooling within the more mainstream part of it. UK Jewish community leaders have focused considerable attention on Jewish schooling in recent years out of concerns about declining levels of Jewish knowledge and engagement. However, as these schools have developed, considerable attention has focused on general academic quality which has helped to attract higher numbers of pupils. In turn, as the choice of Jewish schooling has become more common, it has also grown in acceptability, pushing up numbers still further.
bestanden van joodse personen na te gaan welk percentage van deze personen tevens in de steekproef werd aangetroffen, kan een schatting worden gemaakt van de totale populatie joden in Nederland anno 2000. De resultaten van beide methoden wijzen uit dat de omvang van de totale populatie joden in Nederland (inclusief buitenlandse joden) tussen de 41.000 en 45.000 ligt, met 43.000 als meest waarschijnlijk geachte schatting.
Hiervan betreft 70 procent halachische joden en 30 procent vader-joden.
The report, authored by JPR research Fellow, Donatella Casale Mashiah, demonstrates that the UK Jewish community has turned an important corner in recent years. Following several decades of demographic decline, during which Jewish deaths consistently exceeded Jewish births, births have exceeded deaths in every year since 2006, which implies Jewish demographic growth in the UK, all other factors being equal (e.g. migration, adhesions, renouncements).
The total number of Jewish births per annum in the UK has increased by about 25% over the past decade, peaking in 2011 at 3,869. This has more to do with birth rates in the strictly Orthodox part of the Jewish community than the remainder, although both sectors have seen an increase.
By contrast, the number of Jewish deaths per annum has been falling over time, broadly in line with national trends, due to increasing life expectancy. 2,411 Jewish death were recorded in the UK in 2016, the lowest number on record. The average between 1979 and 2016 was 3,738.
Denominationally, the majority of deaths (68%) in 2018 were ‘central Orthodox’ – i.e. funerals conducted under the auspices of the United Synagogue, the Federation of Synagogues, or independent modern Orthodox synagogues. These were followed, in turn, by Reform at 18%, Liberal at 6%, Sephardi at 4%, Strictly Orthodox at 2% and Masorti at 1%. These proportions are reflective of the relative size of each group in the Jewish population at the oldest age bands.
Beyond the overarching story of the Jewish population that these data reveal, the numbers themselves are also essential for planning purposes. They are of significant value to local authorities, politicians, community leaders, educators and charitable organisations among others, since they can be applied to assess a variety of communal needs, such as childcare facilities, school places, elderly care facilities, religious services and burial grounds.
Soviet Union (FSU) especial attention should be given to the Russian Federation,
where most of the Jews who have remained in the FSU are now concentrated.
For such an analysis the first results of the 2002 Russian census should
be studied in detail, as well as the Jewish intercensal demographic decrease by
area/region. Recent emigration dramatically changed the places of residence of
the Jewish population that originated from the FSU. The worldwide size and
distribution of this Jewry will also be discussed.
Jews from the former Soviet Union (FSU) dramatically exacerbated the already unfavorable population
dynamics. During this period, emigration became the main reason for the rapid demographic decline of FSU
Jewry. Most of this movement was directed toward Israel, a very unusual north-to-south geographical
direction, whereas the rest was divided mostly between the US and Germany. Based on the statistics of FSU
countries, as well as statistics of countries of destination, we can develop a rather detailed pic ture of the
Jewish recent mass emigration and population decline.
By way of illustration, the article presents some of the preliminary demographic and historical results of the study, which challenge conventional wisdom. Among other things, the study reveals the migrant and transitory nature of the Jewish population in the nineteenth century and documents its stabilisation and eventual decrease in the twentieth century, on the basis of birth, marriage and death rates; and its dispersal throughout the country, beyond the major concentrations in Glasgow and Edinburgh. Hopefully, this study will serve as a model for other genealogical research into defined groups, religious or otherwise, at the national level.
This paper is a study of the demography of the contemporary post-Soviet Jewish Diaspora based on various statistical sources collected from many countries where these Jews live. It examines (post-) Soviet Jewish resettlement, and the demographic transformation of FSU Jews in the wake of the recent mass migration, especially in Israel. Based on this analysis, an update for 2010 of the number of the 'core' Jews (by self-identity) originating from the FSU by country was presented, and the total number of people belonging to the post-Soviet Jewish Diaspora worldwide and their distribution was estimated.
Книга предназначена для демографов, социологов, специалистов, занятых проблема-ми интеграции репатриантов в различных сферах и всех интересующихся данной про-блемой. Многие статистические материалы, представленные в книге, публикуются впервые.
социально-демографического развития еврейского населения бывшего СССР
за истекшее столетие, включая динамику численности и расселения по
республикам и городам, этноязыковой состав, половозрастную и семейную
структуру, рождаемость и смертность, уровень образования,
профессиональную структуру, участие в советской политической системе и
эмиграцию в другие страны. В частности, рассматривается влияние
Катастрофы, как на общую численность еврейского населения, так и на его
социально-экономическую структуру. Большое внимание в книге уделяется
представительству евреев среди студентов, специалистов и научных
работников бывшего СССР.
Книга предназначена для демографов, социологов, историков и всех
интересующихся данной проблемой. Многие статистические материалы,
представленные в книге, публикуются впервые.
marriages and of burials and cremations of Jews for 1989 The findings are
presented below. As in past years, marriage and death totals are
subdivided into various synagogue groupings. This is done for analytical
purposes and in order to indicate trends. The statistics for groups show
only which section of the community recorded the marriage or death. They
in no way measure the level of religious observance of individuals
Objective. To describe the demographic characteristics and health care usage patterns of the strictly orthodox Jewish population of Gateshead.
Methods. Registration and claims data were used in combination with encounter data from computerized and manual practice records. Jewish patients were identified and comparisons made between Jewish and non-Jewish populations registered at the same practices.
Results. The orthodox Jewish population was predominantly young (69% aged under 20). The birth rate in orthodox Jewish women aged 20–44 was much higher (294 per 1000) than non-Jewish women. Rates of uptake of cervical screening and childhood immunizations were significantly lower in the orthodox Jewish population. Uptake of breast screening and attendance at diabetic clinics did not differ significantly. The average number of consultations and home visits per annum was higher in Jewish than in non-Jewish patients.
Conclusions. The demographic and health care utilization patterns of orthodox Jewish and non-Jewish patients in Gateshead are different. There are implications for the provision of primary care services, particularly with regard to preventative health care.