Abstract: This article explores hate crime targeting three specific religious groups in the United Kingdom: Muslims, Jews and Hindus. Drawing on qualitative interviews with victims, the research considers both hate crimes and noncriminal incidents such as bias and discrimination. The central aim is to examine how individuals from these groups perceive and respond to their experiences of victimization. The article presents data from interviews with 30 participants and three focus groups, focusing particularly on the participants’ immediate reactions to incidents of hate crime. The research identifies both similarities and differences in how each group responded at the time of the incident. Participants described their immediate reactions in one of four ways: inaction (outwardly not reacting), seeking some form of recourse, verbally confronting the perpetrator or retaliating with violence. Notably, none of the Jewish or Hindu participants reported responding with verbal confrontation, retaliation or physical aggression; their typical response was inaction. In contrast, Muslim participants exhibited a broader range of immediate responses, including verbal confrontation, physical retaliation and seeking recourse. This article is the first to offer insight into the varied immediate responses to hate crime among these religious communities in the United Kingdom.
Topics: Antisemitism, Hate crime, Focus Groups, Interviews, Jewish Perceptions of Antisemitism, Jewish Identity, Main Topic: Antisemitism, Orthodox Judaism, Mental Health, Religious Belief, Trauma
Abstract: Records of antisemitic incidents in the UK have reached an all-time high in the last 3-5 years. I have used antisemitism to mean in this study: any form of hostility or prejudice towards Jews based on their identity. The main objective of this study is to explore a section of the Jewish community, which has been marginalised in research on antisemitism: The Orthodox Jewish community. Being most visible, as identifiable Jews, within the Jewish community, they are also the ones most frequently targeted. Drawing on qualitative data resulting from 28 interviews with Orthodox Jewish individuals as well as five focus groups with key stakeholder, this thesis explored the lived experienced of antisemitism within the Orthodox Jewish community. It investigated the types of antisemitic incidents, the impacts and meaning which participants attached to these incidents, the perceptions of antisemitism, the coping mechanisms which were adopted in order to respond to the climate of antisemitism and the perceptions of agencies which respond to antisemitism. The thesis generated four main findings. First, the pervasive nature of antisemitism and its prevalence within the lives of Orthodox Jews. Second, the awareness that there is a resurgence of antisemitism and that there has been a shift in its manifestation, making it more institutionalised and therefore powerful. Third, that despite the high prevalence rate of incidents among the community, most respondents chose to normalise and accept the victimisation. My thesis proposes that the reasons respondents were able to show agency and to accept the incidents is due to their strong religious identity and their close 3 community ties. Finally, this study offers recommendations to support the Orthodox Jewish community; to address in a practical way some remediable issues uncovered by this study.
Topics: Antisemitism, Jewish Perceptions of Antisemitism, Hate crime, Jewish Identity, Interviews, Focus Groups, Main Topic: Antisemitism, Mental Health, Religious Belief, Trauma, Orthodox Judaism
