Abstract: At the “zero hour” of 1945, as they emerged from the ruins of World War II, the ruling élites of what would become Austria's Second Republic were preoccupied with how to cope with the frequently contradictory demands they faced. This included Allied forces that demanded a comprehensive denazification process, a war-weary population that had survived the bombings, displaced persons and survivors of camps returning to their homes and expecting compensation, former Nazis expecting integration, and former Wehrmacht soldiers who also expected to have their sacrifices recognised. Continuities with National Socialism or Austrian fascism (between 1934 and 1938) were (officially) renounced, and the “new” Austrian government announced the rebirth of an Austrian Republic that was morally unburdened by past events or experiences (see Reisigl 2007; Wodak & De Cillia 2007). The first part of the so-called Moscow Declaration of 1943, in which the Allied forces had declared Austria to have been the “first victim of Nazi aggression,” supported this hegemonic narrative (Rathkolb 2009). This definition remained essentially unchallenged until the election of Kurt Wald-heim, a former SA officer, to the Austrian presidency in 1986 (see Wodak et al. 1990; Mitten 1992). The second part of the Moscow Declaration—namely that Austrians were also responsible for Nazi war crimes—was usually swept under the carpet.
Author(s): Beloff (Lord); Benz, Wolfgang; Billig, Michael; Cesarani, David; Cohn-Sherbok, Dan; Cruise O'Brien, Conor; Elazar, Daniel J.; Dinerstein, Leonard; Fein, Helen; Gebert, Konstanty; Glazer, Nathan; Gould, Julius; Jakobovitz, Immanuel (Lord); Kushner, Tony; Leibler, Isi; Lerman, Antony; Marrus, Michael R.; Mitten, Richard; Pelinka, Anton; Pouakov, Leon; Raab, Earl; Rotensreich, Nathan; Roth, Stephen J.; Schnapper, Dominique; Strauss, Herbert A.; Wisse, Ruth R.; Wistrich, Robert; Wodak, Ruth
Abstract: We recently addressed the following statement and questions on the strength and nature of anti-Semitism in the 1990s to a number of Jews and non-Jews throughout the world:
Talk of a ‘revival’ or ‘resurgence’ of anti-Semitism is now commonplace. This seems to be the result of developments in the former USSR and in Eastern and Central Europe since 1989, but also of increasing reports of anti-Semitic incidents taking place throughout Western Europe and similar problems emerging in North America, South America, Australia and South Africa.
1) How serious is the recent ‘resurgence’ of anti-Semitism? Is this in any sense a global phenomenon? Is talk of a ‘revival of antisemitism’ justified?
2) What are in your view the most important contemporary manifestations of anti-Semitism? Should anti-Semitism still mainly be seen as a phenomenon of extreme right- and left-wing politics and ideology, or is contemporary anti-Semitism more seriously present in popular culture, within political and social élites, in the school playground?
3) What role, if any, do you think the conflict between Israel and the Arab world is playing in fostering anti-Jewish sentiment? How important is the emergence of Islamic fundamentalism in this context? To what extent is anti-Semitism today taking the guise of anti-Zionism?
4) Finally, if there is indeed an upsurge in antiswemitism, what do you think are its major causes? What part is nationalism, particularly in the Commonwealth of Independent States and in Eastern and Central Europe, playing in causing or exacerbating contemporary anti-Semitism? Do you agree that there was until recently a post-Holocaust taboo on anti-Semitism that has now been lifted?
