Abstract: This article analyzes contemporary antisemitism and Holocaust distortion in Eastern Europe. The main argument is that Brown and Red, Nazism and Communism, respectively are not at all equal. In Eastern Europe, in particular, antisemitic ideology is grounded on the rehabilitation of anticommunist national “heroes.” The history of the Holocaust is thereby distorted. Based on Maurice Halbwachs’s theory of “social frameworks,” the author shows how “competitive martyrdom,” the “Double Genocide” ideology, and “Holocaust obfuscation” are intertwined. Empirically, the paper examines these concepts in Lithuania, Latvia, Estonia, Hungary, Serbia and Croatia, and Romania.
Abstract: As in many other former communist countries of East Central Europe, antisemitism in Romania resurged almost concurrently with the demise of the previous regime. Empirical research on antisemitism, however, emerged only considerably later and did not become a main focus until the establishment of the National Institute for the Study of the Holocaust in Romania “Elie Wiesel” (INSHREW) in 2005. This does not imply that the subject of Jews, attitudes to Jews measured by instruments such as stereotypic perceptions and/or “social distance,” or attitudes toward controversial Romanian historical figures linked to the country’s antisemitic past were not tangentially or even directly tackled occasionally. What was lacking until 2005, however, was an effort to use a systematic method, such as a standard questionnaire capable of producing comparative results, that would permit focusing on the phenomenon of the strong reappearance of antisemitism in both its synchronic and diachronic unfolding. In other words, the task of gathering longitudinal data on antisemitism in the country to allow forging a “perceptual map” that would select in consistent aspects and select out inconsistencies is still just beginning.