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Date: 2024
Abstract: While Holocaust memory underscores the significance of freedom, the actual enactment of freedom varies across different countries, posing a vital question for educating about the Holocaust. How do educators navigate this dissonance? Do they serve as conduits for government perspectives, or do they exercise their teacher autonomy? As part of a comparative study examining shifts in Holocaust memory in Europe from 2020 to 2022, my colleagues and I conducted in-depth interviews with 75 Holocaust educators from Poland, Hungary, Germany, and England, inviting them to share their life stories and professional experiences. This article delves into a recurring theme found within these educators’ narratives: the appreciation of freedom and choice.

To interpret the significance of this theme, I integrate educational theories on ‘difficult history’ and teacher autonomy with theories of psychological reactance and the freedom quotient (FQ). I draw on Isaiah Berlin's concepts of negative and positive liberty to bridge the personal and societal dimensions. The resulting model provides a framework for the study's findings. As expected, teachers from Poland and Hungary felt their negative liberty was constrained, while those from Germany and England reported a greater degree of autonomy. More surprisingly, limited negative liberty led many interviewees from Poland and Hungary to find powerful ways to express their inner freedom. These included resistance to authority, activism within and beyond the classroom, and the application of diverse and creative pedagogical approaches in EaH. The interviews also pointed to a connection between higher levels of negative liberty in Germany and England, and a plurality of content and goals in EaH within these countries. In light of these findings, I offer policy and educational recommendations.
Date: 2024
Abstract: This article examines the relationship between the Far Right and Holocaust memory politics in the Netherlands through an in-depth analysis of the antisemitic and conspiratorial discourse of far-right politician Thierry Baudet and his party, Forum for Democracy (FvD). While the FvD positioned themselves as a victim of establishment politics from the outset, the party used their opposition to government COVID-19 policies to bolster the image of themselves as victim of state power as well as Jewish conspiracies.

This article argues that Baudet’s Holocaust relativization and his criticism of the evolving character of Dutch Holocaust memory are intimately tied to his and the FvD’s antisemitic worldview, in which Jews are to blame for the decline of a mythologized white, Christian Dutch nation. In this context, the FvD used Holocaust analogies on social media, in the Dutch parliament, and during rallies to simultaneously accuse Jews of exploiting a victim identity for moral legitimacy and to contest the government’s acknowledgment of Dutch collaboration and inclusion of Jewish experiences into a broader national narrative of the Second World War. In posing these challenges to the status of the Holocaust in contemporary memory politics, Baudet and the FvD attempt to rewrite Dutch history with the white, Christian population as the true bearers of Dutch heritage and identity. Examining the character and normalization of Holocaust relativization in a country still lauded internationally for its tolerance despite its delayed process of ‘coming to terms’ with its Holocaust past demonstrates the centrality of memory politics to far-right ideologies.