zu betrachten, sofern sich diese auf orthodoxe religiöse Traditionen bezieht. Eines der problematischen Symptome ist die Stärkung der Geschlechterhierarchie und die Unterprivilegierung der Frauen. Andererseits haben die
weltlichen jüdischen Organisationen emanzipatorische Wirkungen für polnische Jüdinnen. Der Beitrag präsentiert Erfahrungen von Frauen in der Jüdischen Community in Polen. Er basiert auf Interviews mit Frauen der jüdischen Gemeinden in Krakau und Warschau, die zwischen 2006 und 2009 geführt wurden, und gibt einen kritischen Einblick in ein Phänomen, das im Allgemeinen sehr positiv gesehen wird.
В конце прошлого, 2018-го и начале этого 2019 года вниманию общественности были представлены очередные доклады организаций, вовлеченных в процесс мониторинга появлений антисемитизма и ксенофобии на просторах бывшего СССР, и прежде всего – в России и Украине. Где тема отношения властей и общества к евреям стала заметным элементом психологической, дипломатической и информационной активности, сопровождающей уже более чем четырехлетний тяжелый конфликт между двумя странами. Не случайно, что факты и выводы документов, представленных в нынешней – как и прошлогодней серии докладов, стали богатым информационным поводом и предметом оживленной дискуссии представителей политических кругов этих стран и различных фракций постсоветских еврейских элит
The survey asked Jewish lay leaders and community professionals questions regarding future community priorities, identifying the main threats to Jewish life, views on the safety and security situation in their cities, including emergency preparedness, and opinions on an array of internal community issues. Examples include conversions, membership criteria policies on intermarriage, and their vision of Europe and Israel.
The respondents were comprised of presidents and chairpersons of nationwide “umbrella organizations” or Federations; presidents and executive directors of private Jewish foundations, charities, and other privately funded initiatives; presidents and main representatives of Jewish communities that are organized at a city level; executive directors and programme coordinators, as well as current and former board members of Jewish organizations; among others.
The JDC International Centre for Community Development established the survey as a means to identify the priorities, sensibilities and concerns of Europe’s top Jewish leaders and professionals working in Jewish institutions, taking into account the changes that European Jewry has gone through since 1989, and the current political challenges and uncertainties in the continent. In a landscape with few mechanisms that can truly gauge these phenomena, the European Jewish Community Leaders Survey is an essential tool for analysis and applied research in the field of community development.
The Survey team was directed by Dr. Barry Kosmin (Trinity College), who has conducted several large national social surveys and opinion polls in Europe, Africa and the U.S., including the CJF 1990 US National Jewish Population Survey.
offering help to those who suffered directly or indirectly by the Holocaust. In her article she presents the activities of the centre, and illustrates them by exposing a few
established in Ukraine since 1991. Restored and new synagogues serve as religious and cultural centers.
The Jewish institutions focus their efforts on the integration of the history of the Ukrainian Jews
into the historical memory of Ukraine. Ukrainian Jews also protested on Maidan Square.
The study focuses on Limmud volunteers and draws on a survey of ten Limmud volunteer communities in eight countries - UK, USA, South Africa, Bulgaria, Hungary, Germany, Israel and Argentina - together with focus groups conducted with Limmud volunteers from around the world.
The findings provide clear evidence that Limmud advances the majority of its volunteers on their Jewish journeys, and for a significant proportion it takes them ‘further’ towards greater interest in and commitment to Jewish life.
Limmud’s principle impact on its volunteers lies in making new friends and contacts, encountering different kinds of Jews and enhancing a sense of connection to the Jewish people. For many Limmud volunteers, their experience has increased their Jewish
knowledge, their leadership skills and their involvement in the wider Jewish community. Involvement in Limmud therefore enhances both the desire to take further steps on their Jewish journeys, and the tools for doing so.
Limmud impacts equally on Jews regardless of denominationand religious practice. The younger the volunteers and the less committed they are when they begin their Limmud journeys, the further Limmud takes them. Those with more senior levels of involvement in Limmud report higher levels of impact on their Jewish journeys than other volunteers, as do those who had received a subsidy or training from Limmud.
Limmud volunteers often have difficult experiences and risk burnout and
exhaustion. While volunteers generally view the gains as worth the cost, Limmud
needs to pay attention to this issue and provide further support.
Недавно в выходящей в Нью-Йорке газете "Мы здесь" был опубликован обширный аналитический доклад на эту тему, подготовленный группой израильских и российских экспертов, которые предпочли сохранить свою анонимность, по заказу московских предпринимателей, активно участвующих в еврейской благотворительной деятельности.
Мы перепечатываем эту статью с любезного разрешения редакции газеты "Мы здесь" и надеемся, что ее появление приведет к оживлению дискуссии о будущем еврейской общины на постсоветском пространстве.
and homosexual – to gradually accepting Beit Haverim as an interlocutor. But she also tells the story of the growing awareness among rabbis and the organized community that a compound reality actually exists
The lack of leadership in the Jewish community in Hungary prevents an obstacle to the promotion of Jewish peoplehood as a focal point for developing the community of tomorrow. The Hungarian Jewish community suffers from a weak and ineffective structure and a lack of leadership. Nevertheless, the last decade has witnessed a revival of Jewish life in Hungary, with a particular focus on Jewish peoplehood. This focus is both a challenge and an opportunity for the Jewish community in Hungary.
The role and impact of faith organisations in providing welfare services, and particularly in the context of economic recession and welfare reform, are well recognised. It is important to acknowledge that faith organisations are not only plugging gaps in social or financial provision left by the market and state, but also bring critical perspectives to questions of socially just economic organisation. Across different religious traditions, faith organisations are also mobilising values, people and resources to develop and innovate alternative approaches to market-based finance and credit. This report focuses on the role of faith organisations in:
1) assisting those experiencing financial hardship;
2) engaging in activism on and campaigning for the reform of financial products and services;
3) advocating or providing alternatives to market-based finance.
We explore how faith organisations, particularly from minority religious groups, view the effects of the financial crisis and austerity on faith communities and neighbourhoods and the ways in which they are responding to these issues. We examine the ways in which they assist those experiencing financial hardship, the issues on which they campaign, and the alternatives to market based finance they are helping to develop or advocate. We look at how and with whom they collaborate, and the values, models and practices that underpin their work.
[Includes Jewish case studies]
L'eruv est cette frontière discrète, ce mur symbolique fait de portes, cette séparation presque immatérielle qui privatise une portion de la voie publique pour permettre aux Juifs rabbiniques de respecter les interdits du shabbat à l'extérieur du domicile. Réfléchir à l'eruv – ce mur fait de fils tendus sur la ville –, c'est interroger notre lecture d'un espace commun aux significations multiples, c'est questionner notre conception de la bonne distance entre la religion et le politique, c'est évaluer la tolérance des sociétés démocratiques à la différence. Sans que les frontières ne deviennent des clôtures et sans que les portes ne se transforment en murs.
relations, and group identities within the private schools operated by the
francophone Jewish communities of Brussels, Paris, and Geneva.1 A school’s
organizational structure and balance of power reflect its identity and its
conceptual world. That is, its organizational structure reflects the forces operating
within the school system, the power wielded by various actors, and the
relationships existing between the system and the actors. A school’s balance
of power is thus a practical manifestation of its inherent political inclination
and identity. The main concern in this article is to analyze the ways in which
the structural organization of the school influences the allocation of power
and the school’s identity, and how this identity affects structural aspects of the
This thesis examines the movable perception that is the Real Deal and the complex interplay that results between musicians. Through discussions with twenty musicians with whom I have played regularly, I discussed the Real Deal and how it affects the way we work. Although half of the musicians self-identified as being Jewish and the other half did not, this became only one factor in the complex negotiations involved in professional music making. The often amusing anecdotes of mistaken identity that we shared raised fundamental questions about our stage performances.
I examine the complex issues surrounding klezmer as a style of music and the unique scene that has developed from the American revival in London. I consider the role of the Jewish Music Institute and how it serves the Jewish community and professional musicians in London and beyond. Finally, I assess how my discussions with musicians and the Jewish Music Institute have not only changed and shaped this evolving scene, but forced me to question my own attitudes and practice.