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Author(s): Perry-Hazan, Lotem
Date: 2016
Author(s): Bradney, Anthony
Date: 2009
Date: 2013
Abstract: Este año se conmemora en España el Bicentenario de la Constitución de Cádiz de 19 de
marzo de 1812. Durante estos dos siglos muchas cosas han cambiado y muy
particularmente, en las relaciones entre el Estado y las confesiones
religiosas. Con la vigente Constitución de 1978 queda razonablemente resuelto
uno de los problemas permanentes en la historia del constitucionalismo español
como es la llamada “cuestión religiosa”. El reconocimiento de la libertad
religiosa ha traído consigo un pluralismo religioso que se refleja en una diversidad
de confesiones en la sociedad española que, progresivamente, van adquiriendo
una mayor presencia social. En nuestro país los judíos son una minoría
religiosa que no supera los 40.000 miembros. En Baleares, la población judía
está perfectamente integrada en la sociedad junto al resto de religiones y
comparte las mismas inquietudes que el resto de ciudadanos. Al coincidir en
este año 2012 otras conmemoraciones como la del XXV aniversario de la sinagoga
de Palma de Mallorca y el XX aniversario del Acuerdo suscrito entre el Estado
español y la Federación de Comunidades Judías de España, se presenta en este
libro un estudio del régimen jurídico y la evolución histórica de la Comunidad
judía de las Islas Baleares. El libro constituye, pues, una importante aportación científica que recoge trabajos de
representantes de la Comunidad Judía balear, de representantes de la Administración pública balear y de profesores expertos de diferentes Universidades españolas.

Contenido:

La libertad religiosa en España: IsidoroMartín Sánchez
La federación de comunidades judías de España y su acuerdo de cooperación con el Estado español
de 1992 (XX Aniversario): Marcos González Sánchez
Breve historia de la presencia judía en Mallorca: J. Maíz Chacón
Los chuetas como segmento escindido de la comunidad judeoconversa de Mallorca: P. de Montaner
La comunidad judía en las Islas Baleares. Un punto y seguido permanente en la historia (estudio
socio-jurídico): Abraham Barchillón Gabizón
XXV Aniversario de la inauguración de la sinagoga
de Palma de Mallorca: David Kaisin
Translated Title: The Spanish Jews today
Date: 2001
Author(s): Toktaş, Şule
Date: 2006
Abstract: Contemporary liberal democracies confront governance problems elicited by the discord between the principles of equality and difference, and between the concepts of majority and minority. Citizenship came to be recognized as a vital governance tool in response to this challenge evidenced by growing academic and political interest in the concept. The basic precept that citizenship refers to is a constitutionality-based relationship between the individual and the state, implying a unique, reciprocal, and unmediated bond between the individual and the political community.

It is argued that citizenship has three main aspects. First is the legal status aspect, which enfolds citizenship in terms of civil, political, and social rights, plus duties such as obeying laws, paying taxes, and performing military service. The second aspect is the identity dimension of citizenship, which regards individuals' membership in different social and political groups in multiple categories of race, class, ethnicity, religion, gender, profession, and sexuality. The third aspect is related to citizens' capacities, responsibilities, and willingness to cooperate, in short the civic virtue that the citizens possess and perform. The sense of identity that citizens have; their maneuvers to deal with competing identities; their willingness to participate in collective decisions and access to political processes; their sense of belonging to the social, political, and economic order; and their initiative potency all refer to different features of civic virtue. All in all, modern citizenship is perceived as the combination of legal status, social roles, and moral attributes that necessitate "good citizenry."

It has been suggested that these three aspects of citizenship—legal status, identity, and civic virtue—are interrelated; as the sensitivity to identities increases, demands for legal rights increase correspondingly. It is also claimed that identity affects the way people perform their duty of civic participation and their conception of responsibility. From another point of view, it is also argued that the three components of citizenship conflict with one another under certain circumstances. For instance, claims for cultural recognition of minorities may conflict with equal citizenship status. An empirical investigation of citizenship is complementary to understanding the interaction between these three aspects. This study undertakes the crucial task of providing evidence from the field to illuminate the complex correlations and divergences within citizenship and the relational bond between the legal status, identity, and civic virtue aspects.

In this article, the results of qualitative research on a particular group of citizens—Turkish citizens with Jewish background—are discussed in the light of the parameters set above. The study provides empirical evidence to illuminate the dynamics at stake in the relationship between the legal status, identity, and civic virtue aspects in the specificity of Turkey's Jews and the conduct of Turkish citizenship. With the use of in-depth interviews conducted with the sample group of Jews, the study attempts to understand how being a non-Muslim minority group living in a Muslim-predominant society influences the perceptions and experiences regarding citizenship.

The discussion developed in the article is presented in three parts. In the first part, an overview of Turkish citizenship and the status of non-Muslim minorities per se is put forth. This part also sets forth the essentials of Turkish citizenship with its legal status, identity, and civic virtue aspects. In addition, the paradoxical consequences of the dominant paradigms inherent in citizenship in Turkey regarding non-Muslim minorities are demonstrated. The second part focuses on the field research conducted with the Jewish community in Turkey. After a brief summary of methodology and a portrayal of the general characteristics of the sample group, it discusses how members of Turkey's Jewish community experience and perceive Turkish citizenship through its aspects of legal status, identity, and civic virtue. The respondents' perceptions and experiences regarding being Turkish citizens and a non-Muslim minority are also covered. The third part offers a discussion on Turkish citizenship in the light of the research results and gives a citizen-centric account through the lenses of respondents.
Date: 2009
Abstract: The European Union Agency for Fundamental Rights presents its 5th brief
update of its 2004 report “Manifestations of anti-Semitism in the EU”. The
overview contains the latest governmental and non-governmental
statistical data covering 2001 to 2008 for those EU Member States that
have official or unofficial data and statistics on anti-Semitic incidents. The
Agency collects regularly publicly available official and unofficial data and
information on racism and xenophobia in the EU Member States through
its Racism and Xenophobia Network (RAXEN) with a special focus on
anti-Semitism.

The Agency’s data collection work shows that most Member States do not
have official or even unofficial data and statistics on anti-Semitic incidents.
Even where data exist they are not comparable, since they are collected
following different methodologies. For some countries, RAXEN National
Focal Points provide the Agency with lists of cases collected either ad hoc
by civil society organisations or through the media with varying degrees of
validity and reliability. Detailed data and incidents lists are presented in the
FRA electronic database, Info_Portal at http://infoportal.fra.europa.eu.
The Agency’s regular review of data collection systems indicates that most
Member States have a serious problem of underreporting, particularly in
reference to official systems of data collection that are based on police
records and on crime and law statistics, because not all anti-Semitic
incidents registered officially are categorised under the label “antiSemitism”
and/or because not all anti-Semitic incidents are reported to the
official body by the victims or witnesses of an incident.

A complementary problem to underreporting is misreporting and overreporting:
This could be the case in unofficial data collection carried out by
organisations that do not provide information concerning their
methodologies.
Date: 2011
Abstract: In the JFS case, the Supreme Court of the United Kingdom held that the admissions policy of a Jewish faith school constituted unlawful racial discrimination because it used the Orthodox Jewish interpretation of who is Jewish as a criterion for determining admission to the school. A detailed discussion of the case is located in the context of two broader debates in Britain, which are characterized as constitutional in character or, at least, as possessing constitutional properties. The first is the debate concerning the treatment of minority groups, multiculturalism, and the changing perceptions in public policy of the role of race and religion in national life. It is suggested that this debate has become imbued with strong elements of what has been termed “post-multiculturalism”. The second debate is broader still, and pertains to shifting approaches to “constitutionalism” in Britain. It is suggested that, with the arrival of the European Convention on Human Rights and EU law, the U.K. has seen a shift from a pragmatic approach to constitutional thinking, in which legislative compromise played a key part, to the recognition of certain quasi-constitutional principles, allowing the judiciary greatly to expand its role in protecting individual rights while requiring the judges, at the same time, to articulate a principled basis for doing so. In both these debates, the principle of equality plays an important role. The JFS case is an important illustration of some of the implications of these developments.
Date: 2004
Abstract: Following concerns from many quarters over what seemed to be a serious
increase in acts of antisemitism in some parts of Europe especially in March and
April 2002, the EUMC asked the 15 National Focal Points of its Racism and
Xenophobia Network (RAXEN) to direct a special focus on antisemitism in its
data collection activities.

One of the outcomes of that initiative is the comprehensive report
“Manifestations of Antisemitism in the EU 2002-2003.” The information from
the RAXEN network enabled the EUMC to present, for the first time in the EU,
data on antisemitism that has been collected systematically, using common
guidelines for each Member State. The main report provides an overview of
incidents of antisemitism and examples of good practice to combat antisemitism
from information available in the years 2002 – 2003, and a thorough analysis of
the data, as well as proposals for action to combat antisemitism.

As part of the same initiative the EUMC also commissioned this present report.
It consists of material from in-depth interviews with 35 persons from Jewish
communities in eight European countries, covering their own perceptions of
antisemitism. It is not meant to supply an objective, academic analysis. Instead
its aim is to present a snapshot of views of people from Jewish communities in
Europe, their experiences, concerns and expectations. In this way, the
qualitative material from the interviews adds personal insights to the statistical
and descriptive material in the main report. This report is complementary to the
main report and should be read in conjunction with it.
Date: 2004
Abstract: Following concerns from many quarters over what seemed to be a serious
increase in acts of antisemitism in some parts of Europe, especially in
March/April 2002, the EUMC asked the 15 National Focal Points of its Racism
and Xenophobia Network (RAXEN) to direct a special focus on antisemitism in
its data collection activities. This comprehensive report is one of the outcomes
of that initiative. It represents the first time in the EU that data on antisemitism
has been collected systematically, using common guidelines for each Member
State.

The national reports delivered by the RAXEN network provide an overview of
incidents of antisemitism, the political, academic and media reactions to it,
information from public opinion polls and attitude surveys, and examples of
good practice to combat antisemitism, from information available in the years
2002 – 2003.

On receipt of these national reports, the EUMC then asked an independent
scholar, Dr Alexander Pollak, to make an evaluation of the quality and
availability of this data on antisemitism in each country, and identify problem
areas and gaps. The country-by-country information provided by the 15
National Focal Points, and the analysis by Dr Pollak, form Chapter 1 and
Chapter 2 of this report respectively.

Finally, in the light of the information and analysis provided by this exercise,
the report concludes with a number of proposals for action to the EU and its
Member States on concrete measures to combat antisemitism, including legal
and educational measures, and recommendations for improving the monitoring
and recording of antisemitic incidents.